Jesus First!

Crucified In Love · Raised In Power · Reigning As King.

Hear His Voice · Declare His Gospel · Move the Future.

Table of Contents

NEXT STEPS OF THE CSCC

CHRIST-LED DISCIPLESHIP

ENGAGE — THE SPIRITUALLY DEAD

FROM BORN AGAIN — EMPOWER

APPENDICES

Next Steps

Join a Family Group

Family groups are where Christ's love is made real through our love for one another. No one can follow Christ alone.

Hear, Believe & Obey the Gospel of Christ

The Gospel is the power of God that brings salvation, and where God's grace works together with our faith and baptism in the plan of justification.

Attend a New Disciples Class

Our "Trail of Weakness" class equips new believers for spiritual growth. Explore the depth of Christ's love so you may be filled to the measure of all the fullness of God.

Serve as Christ Served

When we serve God, each other, and our neighbors, we become the greatest example of Christ to the church and the world.

Each One Reach One

As Ambassadors for Christ, we are rescued by God's grace in order to follow Christ faithfully, be transformed by Him continually, and reveal Him clearly through the power of the Holy Spirit.

Give in View of God's Mercy

We give, not because we want to be loved by God, but because He loved us first! It isn't about how much we give, but about how much joy and love we put into giving.

Christ-Led Discipleship

Overview of the Christ-Led Discipleship Wheel

The Wheel describes a continuous, cyclical journey of formation that begins by relationally engaging the spiritually dead with the Gospel, passes through the moment of being Born Again, and then traces four formative phases — Establish · Equip · Encourage · Empower — that return back to engaging the lost.

Clockwise flow:

                      ENGAGE
                        │
                        ▼
                   BORN AGAIN
                        │
                        ▼
   EMPOWER ◄──────  ESTABLISH
       ▲                │
       │                ▼
  ENCOURAGE ◄──────── EQUIP

At the center: the Trinity (Father · Son · Holy Spirit), the source and end of all six phases.

Phase entry: Engage → Born Again

Four formative phases — three disciplines each

The four core phases each carry the same three-fold structure: a Word discipline, a Prayer discipline, and a Gospel/community discipline.

Overview and Definitions of the Phases

The Purpose of Christ-Led Discipleship

Equip the Colorado Springs Christian Church to hear His voice, declare His Gospel, and move a generation!

The Pillars of Christ-Led Discipleship

• Jesus Christ — crucified in love, raised in power, and reigning as King — calls us to: hear His voice, declare His Gospel, and move a generation.

The Triune God

At the heart of discipleship is the Triune God — one eternal God who exists as three distinct Persons: Father, Son, and Holy Spirit.

• The Father initiates salvation in love, mercy, and by His grace.
• The Son accomplishes salvation through His life, death, and resurrection.
• The Holy Spirit transforms the hearts of lost souls, raises them to new life through baptism, and leads them into all truth.

The Seven Phases of Christ-Led Discipleship

1. Engage — Spiritually Dead. We declare the Gospel with those separated from God, calling them to hear, believe, and obey Christ.
2. The Born Again — New Creation. Through grace, faith, and baptism, the spiritually dead are raised to new life in Christ.
3. Establish — Vulnerable. New disciples are nurtured in love, truth, and community, learning to follow Christ faithfully.
4. Equip — Growing. Disciples deepen their convictions, strengthen their faith, and learn to influence others for Christ.
5. Encourage — Faithful. Disciples grow in maturity, serving others and living with increasing Christ-centeredness.
6. Empower — Loving. Mature disciples live sacrificially, hear His voice, declare His Gospel, and work to move a generation beyond belief to conviction.

Overview of the Three Tenses of Salvation

Spirit-led Discipleship emphasizes the three tenses of salvation and the work of the Triune God in each:

• Past Tense: Justification (Pages 14–31) Saved from the penalty of sin through grace, faith, and baptism.

• Present Tense: Sanctification (Pages 32–79) Being saved from the power of sin through the ongoing work of the Holy Spirit.

• Future Tense: Glorification (Read 1 Corinthians 15:42–58) We will be saved from the presence of sin when we enter into Christ's glory.

Timeline of salvation

The page renders this as a horizontal silhouette diagram. ASCII rendering:

   Engage           Born                                                          Death &        God the
   the              Again       ┌── Walking in the Way of the Spirit ──┐         Judgment       Father
   Spiritually     (Cross +      │                                      │        (Hebrews        (Glory)
   Dead             Grace)       │   Establish → Equip → Encourage      │         9:27-28)
                                 │              → Empower               │
   ──●──────────────●───────────●──────────────────────────────────────●──────────●─────────────●──
   │                │            │                                      │         │             │
   PAST             ←──────────  PRESENT  ────────────────────────────→            FUTURE
   ────             ─────────────────────────────────────────────────             ──────────────
   Justification    Sanctification                                                Glorification
   God & Disciples  The Spirit of Christ      The Holy Spirit                    God

Scripture anchors by tense

Hear His Voice, Proclaim His Gospel, Move the Future: The Gospel of the Kingdom of God

Justification

Table of Contents — Justification

Additional Studies:

How Disciples Share the Gospel of Christ

How Disciples Declare the Gospel

The Heart of Discipling the Spiritually Dead: As coworkers with God, we are called to declare the truth of the Gospel of the Kingdom of God in love.

Romans 10:14–17:

• They cannot call on the One they have not believed in.
• They cannot believe the Gospel if they have not heard it.
• They cannot hear the Gospel without someone preaching it to them.
• We will never declare His Gospel if we do not believe He has sent us to do so.
• You have been saved to declare the Gospel.

The Messenger and the Message: The Difference Between Justification and Sanctification

• The Message of Justification In Sharing the Gospel: We are not ashamed of the Gospel because we believe the Gospel is the power of God that brings salvation (justification) to everyone.
• The Message of Sanctification In Studying the Bible: With every person transformed by the power of the Gospel and the Holy Spirit, we now embrace the power of sanctification as the Holy Spirit works through the Word of God and our relationships — as we teach, admonish, spur, and encourage one another — daily — to obey everything Jesus Christ has commanded.

The Message For the Messenger

• Because of sin, humanity is separated from God. But in love, God sent His Son to establish His Kingdom. Jesus lived, died, and rose again — defeating sin, death, and darkness. Through His grace, God calls all people to:
  • Hear the Gospel message!
  • Believe in the righteousness of Jesus Christ and repent of sin and confess Jesus as Lord.
  • Obey God's command to be baptized into His death and resurrection.
• As citizens of His Kingdom, we devote our lives to hearing His voice, declaring His Gospel, and living under His reign, rule, and righteousness.

How the Messenger Facilitates Transformative Conversations

• When it comes to effective conversations, the key is to help your neighbors and friends discover the truth for themselves rather than giving them your thoughts or perspective. How?
• Ask great questions, not leading ones. (See page 19)
• Read and pray through Colossians 4:2–6:
  • Pray constantly with gratitude.
  • Pray for open doors that God will open hearts and minds to the Gospel.
  • Pray for clarity to explain Christ well.
  • Live wisely among unbelievers. Do NOT be foolish by being self-righteous.
  • Speak graciously, declaring the grace of God and truth equally!

Engage — The Spiritually Dead

Overview of the Engage Phase — The Spiritually Dead

Overview of the Spiritually Dead

Those who are spiritually dead are separated from God and have not responded to His grace. They may be:

• Skeptical
• Indifferent
• Religiously confused

The Most Important Study: Asking the Right Questions

• Get to know your friend's life story:
  • How did you grow up spiritually?
  • How were you saved?
  • When were you saved?
• Opening the door to the Gospel:
  • Have you ever heard of the Gospel message? If yes, what is it?
  • Do you believe human righteousness and good deeds are enough to be saved?
  • How and when does a person receive the Holy Spirit?
• Exploring your friends' beliefs:
  • Do you believe the Bible is the inspired Word of God? If yes, why?
  • Do you believe Jesus Christ is the Messiah, the Son of the Living God? If yes, why?
  • Do you believe Jesus Christ lived a sinless life, was crucified for our sins, and was raised from the dead on the third day? If yes, why?
  • Do you know the difference between a Christian and a disciple from the Bible's perspective?

Three Things the Spiritually Dead Must Do

H.B.O.

• Hear the Gospel correctly! Note: They need a discipling partner and connection to a Family Group. Ref: Romans 10:14–17
• Believe the Gospel confidently.
• Obey the Gospel completely, embracing God's grace through faith in baptism. Note: Remember, if human righteousness or justification could be gained through obedience to the law, Christ died for nothing! In the plan of justification, obedience consists of hearing the Gospel, believing in Christ, which leads to repentance, the good confession that Jesus is Lord, and obeying the Gospel's command to be baptized.

The Challenge the Spiritually Dead Face

2 Corinthians 4:3–4 — The god of this age — Satan — blinds the minds of unbelievers so that they cannot see the light of the Gospel.

Below are some of the veils the spiritually dead will face:

Study #1. The Word of God

The Heart of This Conversation: This study affirms the Bible — the Word of God, the Scriptures — as the authority and standard for the Gospel, our lives, and the power that fuels our faith!

Hebrews 12:28–29

• We live to worship Jesus Christ acceptably, with reverence and awe.
• Christ: Crucified in love, raised in power, reigning as King!

Romans 1:1–6, 16–17

• The Gospel was promised through the Old Testament prophets as a gate to a relationship with God, not a law. Ref: Jeremiah 23:5; John 10:10
• The Gospel is the power of God that brings salvation, a relationship with God. How?
• The Gospel reveals God's righteousness, not human righteousness.
• Both declare that Jesus Christ is Lord, the heart of the Gospel!

John 1:1–5, 14

• When you read the Word, you are engaging with the character of Christ.
• In Christ is life and life to the full!
• Listening to the Voice of God is about a relational encounter, not just a reading.

John 15:4–7

• The Greek word for "remain" or "abide" (menō) means to dwell or make a home.
• Reading the Word of God and prayer are how you dwell in a relationship with God.

2 Timothy 3:15–17

• The Word of God makes you wise for salvation.
• All Scripture from Genesis to Revelation is God-inspired through the power of the Holy Spirit.
• The Bible is useful — for teaching, rebuking, correcting, and training us in righteousness — only if we believe it is inspired by God, not by man. How can we know?

2 Peter 1:16–17, 20–21

• Above all, you must understand that God's Word did not come from the prophet's interpretation or imagination.
• Above all, you must understand that God's Word never had its origin in the will of men!
• Above all, you must understand that the Holy Spirit inspired the Prophets and the Apostles, telling them what to say and write.

John 12:47–50

• Jesus came to testify to the Truth and provide salvation for humanity. Ref: John 18:37b
• Every person will live, die, and stand before the judgment seat of Christ. The Word of God will be the standard.
• The commands of Christ lead to eternal life. We must faithfully obey His Word!

Ephesians 2:18–22

• The Church has one foundation: the Bible, which is rooted in the teachings of the Apostles (NT) and the Prophets (OT), with Christ as the chief cornerstone (the Gospels).

Acts 17:10–12

• Be eager to read the Word of God and examine it every day. Ref: John 15
• Above all, check every human sermon or teaching in light of God's Word.
• Let God be true and every man a liar.

Study #2. Repent and Believe the Good News

The Heart of This Conversation: Is to hear the Gospel, which is the power of God, when you repent and believe the Good News of the King and His Kingdom.

Hebrews 12:28–29

• We live to worship Jesus Christ acceptably, with reverence and awe.
• Christ: Crucified in love, raised in power, reigning as King!

Matthew 3:1–2

• This is the Gospel first announced by John the Baptist: "Repent, for the kingdom of Heaven is near."
• It is important to note that John said the kingdom of Heaven is near, not that it has come.
• John is pointing people towards the Lamb of God and King, Jesus Christ!

Revelation 1:5–20

• v. 5 — Jesus Christ is the faithful witness, He is the firstborn from the dead, and He is the ruler of the kings of the earth.
• v. 8 — Jesus Christ is the Alpha and the Omega, the Lord God, Who is, Who was, and Who is to come — the Almighty God!
• v. 13–20 — John is exiled on Patmos, and he turns to see Jesus Christ, declaring Who He is and His power and authority:
  • "One like a Son of Man . . ." Ref: Daniel 7:13–14
  • "I am the First and the Last."
  • Crucified In Love — "I was dead . . ."
  • Raised In Power — ". . . Behold I am alive forevermore."
  • Reigning As King — "I hold the keys of death and hades."

Mark 1:14

• The Gospel of the Kingdom of God was His central message.
• The Gospel of the Kingdom is the good news that in Jesus, God's promised reign has arrived, calling all people to repent, believe, and live under His loving authority now — while awaiting its full restoration at Christ's return.

Mark 1:15a — "The time has come, He said. The kingdom of God has come near."

• The Gospel is not merely about personal forgiveness; it is the public announcement that God's King has arrived.
• When Jesus says, "The kingdom of God has come . . ." He is declaring that God is reclaiming His world through His Son.

Mark 1:15b — "Repent and believe . . ."

• What does it mean to repent?
• The Greek word metanoeō means a change of mind that leads to a change of direction, resulting in a changed life.
• Repentance is not mere regret or guilt, saying sorry without change, or moral self-improvement.
• Repentance is turning from sin and self-rule, towards God's authority by submitting to Jesus as King.
• Point: Repentance is a reorientation of allegiance where Christ has dominion over my internal heart and mind.

Mark 1:15c — "The good news."

• The Gospel is not merely information to accept; it is a summons to respond.
• Repentance and faith are the required responses to the arrival of the King, Jesus Christ!

John 3:1–8, 16–18 — "You must be born again to enter the Kingdom of God . . ."

• Born again (Greek: anōthen) means from above, emphasizing a divine origin, not self-effort. Ref: Galatians 3:1–5
• Unless one is born of water and the Spirit, they cannot enter the kingdom of God. Baptism.
• Inspired by John 3:16, Jesus came to save, not condemn, inviting all to transition from condemnation to eternal life through God's grace, our faith in the righteousness of His blood, and into His death, burial, and resurrection — baptism.

Study #3. Sin, Sorrow, and Death

The Heart of This Conversation: Is to bring about a conviction of sin and guilt before a holy and righteous God and the reality of our desperate need for the mercy and love of Jesus Christ. No one is sinless, and all fall short of the glory of God.

Job 9:2

• What question does Job ask that every religion seeks to answer?

Romans 3:9–21–26

• Romans 3:9–18 presents God's judgment against humanity, declaring that no one is righteous or good by our works or obedience to the law.
• Sin is falling short of the standard of God, of the will of God for our lives. We are in a "dire situation."
• Sin means "to miss the mark." When we sin, we miss the mark of God's required perfection. We fall short of His glory.
• No one is righteous by their own deeds.
• Illustration: No one can jump over the Grand Canyon. Everybody would fall short just as everybody falls short of God's perfect standard. All are equal, all are lost. A good moral life does not save you.

Mark 10:17–20

• Why does this young ruler run to Jesus? What is he looking for?
• Why does Jesus tell him that no one is good except God alone?
• What is the rich young ruler saying when he says, "Teacher, I have kept all five of these commands since I was a boy," and why is this impossible?

Matthew 5:21–22

• In v. 21, Jesus references the Law in Exodus 20:13, where He says, "You have heard that it was said to the people long ago, 'You shall not murder.'"
• Have you ever murdered anyone before? No! Never murdered anyone.
• Have you ever hated anyone?
• In v. 22, what does Jesus say about a murderer and a person who hates another person?
• What are you guilty of, and what does that make you?

Matthew 5:27–28

• In v. 27, Jesus references the Law in Exodus 20:14, where He says, "You have heard that it was said, 'You shall not commit adultery.'"
• Have you ever committed adultery before? No! Never been married.
• How about lust? Have you ever lusted before?
• In v. 28, what does Jesus say about adulterers and a person who lusts?
• What are you guilty of, and what does that make you?

James 2:10

• What happens if you break just one of the Ten Commandments?
• You break them ALL.
• How does this reality change your thinking about being "good enough" to save yourself?

Galatians 5:16–21

• What does it mean that the acts of your sinful nature are obvious?
• What will happen to you if you continue to live in this — sinful — way?

Hebrews 9:27–28

• Christ's death is an offering "to bear the sins of many." He lifted our/your sins and carried them to the Cross and died there the death that we/you deserved to die.

Study #4. The Gospel of the Kingdom of God According to Paul

The Heart of This Conversation: Is to know and believe that the Gospel is the power of God that brings salvation and that grace, faith, and baptism are one.

Ephesians 2:1–3 — The Human Condition

• v. 1 — What is the human condition? We are all spiritually dead!
• v. 2 — Sin brings spiritual death to everyone, as we have all followed Satan in rebellion and disobedience.
• v. 3 — In our sin and rebellion, we are, by our very nature, objects of God's wrath.
• What will God do about our spiritual condition, and how will He react?

Ephesians 2:4–9 — Three Questions of Justification

• Because God is rich in mercy and love, His kindness toward us in Christ Jesus leads us to repentance, not out of fear or obligation, but from hearts awakened by His mercy and grace.
• v. 5b — Who saves us from our sin and rebellion? God by His grace so that no one may boast.
• v. 8 — What saves us from our sins and rebellion? Through our faith in the righteousness of Jesus Christ.
• v. 6 — When are we saved from our sins and rebellion? When God raises us up with Christ in baptism!
• Let's look at Colossians 2:11–13 and see how God raises us up and what happens in baptism.

Colossians 2:11–13 — Why Baptism Is NOT A Work of Humans

• v. 11–12 — What does it mean that in Christ, we were circumcised? What happens in baptism?
• v. 12 — Baptism is not a work of people but of Christ. We are buried with Him and raised up with Him by faith.
• Why is true saving faith or belief so important in the process of justification?

1 Corinthians 15:3–8 — Evidence of True Saving Faith

• v. 3 — You must believe that Jesus Christ died for our sins according to the Scriptures.
• v. 4 — You must believe that Jesus Christ was buried and raised from the dead on the third day.
• v. 5–8 — You must believe that Jesus Christ physically appeared.
• You must believe there is NO salvation except in Jesus Christ our LORD alone! Ref: Acts 4:12; John 14:6

Galatians 3:1–8 — True Saving Faith, Not Obedience to the Law

• v. 1 — Why did Paul call the Galatians foolish?
• v. 2 — We receive the Spirit not by doing the actions of the Law but by faith in what we hear.
• v. 3 — Why did Paul ask the Galatians if they were so foolish?
• v. 4–8 — The Holy Spirit does not work miracles because you obey the Law, but because you believe what you heard.

Romans 10:9–17 — True Saving Faith Expresses Itself In Love

• The object of your faith is fixated on Jesus Christ.
• What does it mean "to call on the name of the Lord"?

Acts 22:6–16 — Example of Grace, Faith, and Baptism Working Together As ONE

• v. 6–11 — How did Paul, humbled by the grace, glory, and power of the resurrected Christ, surrender to Him?
• v. 12–16a — Like Ananias, Disciples are sent to preach the Gospel to people of all nations. Ref: Mark 16:15.
• v. 16a — When Paul called — by faith — on the name of the Lord and was baptized, his sins were taken away.

Point: Many try and separate grace, faith, and baptism. This is not the Gospel!

• Grace is the source of salvation.
• Faith is the response to God's grace.
• Baptism is faith in action, following Christ into His death, burial, and resurrection due to His grace and the power of true saving faith.

Study #5. The Cross, the Tomb, the Resurrection, and God's Rescue Plan

The Heart of This Conversation: There is no more practical subject in all the Bible than the Cross. The Cross of Jesus Christ is central to our faith, revealing to us the character of God: His love for lost sinners and His perfect justice meet at the Cross. If we want to know what agape love is, we must grow in our understanding of the significance of the Cross, which confronts the most prevalent and insidious of all our sins, namely, pride.

Acts 2:22–41

• Why did God deliberately hand Jesus over to both the Jews and the Gentiles to be crucified? Ref: Isaiah 53:1–12

Matthew 26:17–74; 27:1–66; 28:1–20 — Option #1

• The Last Supper, arrest, trial, scourging, crucifixion, death, burial, and resurrection of Jesus.
• Read Medical Account. After the Medical Account, watch the Cross video.

Mark 14:1–72; 15:1–47; 16:1–20 — Option #2

• The Last Supper, arrest, trial, scourging, crucifixion, death, burial, and resurrection of Jesus.
• Read Medical Account. After the Medical Account, watch the Cross video.

1 Corinthians 15:1–8

• Paul defines the Gospel concisely.
• The King sacrificed Himself in love for us to set us free from the kingdom of darkness and sin.

Ephesians 2:4–9

• Who saves you?
• God by His mercy and grace alone.

Acts 4:12

• What saves you?
• The Gospel and true saving faith in the righteousness of Jesus Christ, Who He is, and His sacrifice.
• True saving faith brings about Godly sorrow, which is true repentance.

Romans 6:1–5

• When are you saved?
• When you by faith follow Christ into baptism, you participate in His death, you are *circumcised, buried, and raised to new life, filled with the Holy Spirit, and all of your sins are forgiven. (Ref: Colossians 2:11–13; Acts 2:36–41)

Acts 17:24–28

• Why are you saved?
• God saved you so you would seek Him, reach out for Him, find Him, and glorify Him.
• God saved you by His grace for His glory. Ref: Ephesians 1:4–16

Study #6. Disciples of Christ the King!

The Heart of This Conversation: A disciple is someone who follows Jesus faithfully, abides in His word and prayer, loves sacrificially, obeys wholeheartedly, bears fruit by the Spirit, and makes other disciples for God's glory.

Hebrews 12:28–29

• In everything we do, we live to worship God acceptably with reverence and awe.
• Christ: Crucified in love, raised in power, reigning as King!

John 18:33–38

• Pilate interrogates Jesus about His kingship, framing it in political terms (v. 33).
• Jesus declares that His kingdom does not originate from earthly power, politics, or violence (v. 36).
• The absence of armed resistance proves Jesus' rule is not established through human means.
• Jesus affirms He is the King, but one defined by divine purpose rather than political authority (v. 37).
• Jesus reveals His purpose is to bear witness to The Truth; His followers are marked by listening to His voice.
• This passage highlights the contrast between earthly authority and the reign of Christ's eternal kingdom. You must choose wisely. Ref: John 15:4–16 for practicals.

Matthew 28:16–20

• Definition of a disciple: Disciple (Greek: mathētēs) means learner, follower, or apprentice.
• What does Jesus Christ want everyone to be?

Acts 11:26

• How many times is the word "Christian" used in the New Testament? Three times: Acts 11:26; Acts 26:28; 1 Peter 4:16
• If an unbeliever were to study these three Scriptures, would there be enough information to help them become a follower of Christ?
• The word "Christian" was not coined by Jesus Christ. Rather, by the Romans, as the term was used to slander disciples.

Matthew 4:19

• A disciple is chosen and called by Christ into His presence. Ref: John 6:44; 15:16
  • A disciple is transformed by the power of Christ!
  • A disciple is sent with the purpose of Christ as ministers of reconciliation.

John 8:30–32

• A disciple lives by both faith and obedience to the truth of Christ and His teachings.
• A disciple holds to the teachings of Jesus, showing they are truly His disciples.

John 13:34–35

• Love is not optional — it is a defining mark of a disciple of Jesus who lives continually by the Spirit's power.
• Disciples love sacrificially, walking in the way of love just as Jesus Christ did. Ref: Ephesians 5:1–2
• By our love for one another, the world will know we are His disciples.

John 15:4–16

• A disciple can do nothing without Jesus Christ; they must walk and remain in Him!
• A disciple devotes their life to obedience, which shows their love for Him as they follow His commands.
• A disciple is recognized by the fruit — Galatians 5:22–24 — and good works they bear to the glory of God!
• A disciple remains in Christ by Scripture, prayer, relationships, and the Spirit of Truth, not worldly culture.
• Jesus sends the Spirit of Truth to His disciples to lead them to the Truth and to bring glory to Him. Ref: John 16:14

Luke 14:25–26; 31–33

• A disciple surrenders and submits to Jesus Christ as Lord and King.
• A disciple loves Jesus above all other relationships, even their own life.
• A disciple does not pick and choose obedience or what they will give up or surrender. Jesus is Savior, Lord, King, and Judge.

Study #7. The Ekklesia

The Ekklesia — the church — is not a building or event but a family called by God's grace through faith in baptism, living under Jesus Christ the King. We are sent to make His kingdom visible — proclaiming the Gospel, embodying His presence, and advancing His mission by the Holy Spirit, for God's glory. In a world of isolation, the Ekklesia is essential for encouragement, formation, and belonging for every disciple of Jesus Christ.

Question #1: What is the Foundation of the Church? — Jesus First . . .

Colossians 1:15–18

• Jesus is the head of the church, not humans! The church is His body.
• As the head of the church, Jesus Christ directs His church.
• The church is an important part of God's plan for His people and the redemption of humanity.

Ephesians 2:19–21

• The church is the household of God. A household is a "family." The church is the "family" of God.
• The church is built on the foundation of the apostles, the New Testament, and the prophets, the Old Testament.
• Jesus is the chief cornerstone of the church, not pastors, elders, teachers, or evangelists, as the Gospel declares:
  • Jesus Christ crucified in love! 2 Corinthians 5:14–15 We too were crucified with Christ in baptism. Galatians 2:20, 6:14
  • Jesus Christ raised in power! Acts 2:24 We, too, were raised in power with Christ in baptism. 1 Corinthians 15:42–58; Colossians 2:11–13; Romans 6:1–7
  • Jesus Christ reigns as King! John 18:36; Revelation 19:13–16; Ephesians 1:20–21 We seek first the reign, rule, and righteousness of Jesus Christ the King! Matthew 6:33
• The church is a holy temple of the Lord, where God dwells, not in nature, buildings, or homes.

Question #2: What Is the Church? — Identity Before Activity . . .

1 Peter 2:9–10

• We are a chosen people, a royal priesthood, a holy nation, God's special possession.
• We declare His praises because He called us out of the kingdom of darkness and into the Kingdom of light!

Question #3: What is the Church's Mission? — A Sent People . . .

John 13:34–35

• We love one another in the same exact way that Jesus Christ loved us through sacrifice and mercy.
• Our love for one another testifies that we are His disciples and a part of His universal church.

1 Corinthians 12:12–31

• When we are baptized, we are baptized into the one body, the universal church.
• The church is like a body with distinct parts, all functioning together.
• There are weaker and stronger members, but all are important and essential. How can you use your abilities and talents to build up the body of Christ?

2 Corinthians 6:14–7:1

• The Holy Spirit commands us to protect our holiness. Being unequally yoked with another who is not a disciple could cause us to compromise our holiness and fall back into the world. This includes dating or marrying a non-Christian (1 Corinthians 7:39–40).

Question #3 (continued): The Purpose of the Church! Spur One Another On . . .

Hebrews 10:23–25

• What do you see here about spurring one another on?
• It helps others to hold unswervingly to the hope we profess.
• It helps us to grow in love and good works.
• How do we spur one another on? By attending the meetings of the body with a committed attitude. By encouraging one another when we meet together.
• Are you willing to be committed to attend the meetings of the body and spur one another on through encouragement?

2 Corinthians 9:6–8

• God wants us to sow generously. This specifically has to do with giving to the mission of the church.
• We give what we have decided in our heart to give, not under compulsion, but cheerfully.
• How do you feel about taking some time to think about what to give to the church that is both generous and cheerful?
• We give generously because we see God's mercy in our lives, and so, we offer all of our lives to Him.

Acts 2:42–47

• What characteristics do you see in Acts 2:42 about the early church?
• They are devoted to the apostles' teaching, to the fellowship, to the breaking of bread (the Lord's Supper), and to prayer.
• What was the result of these characteristics? The church grew daily (Acts 2:47).
• The purpose of the church is not just to meet together, but for every member to have a vibrant relationship with God, where we are devoted to one another in order to take the gospel to the lost and dying world.

Conclusion:

• Are you committed to following only the Bible as the inspired voice of God, to the fellowship, to meeting of the body of Christ on Sundays for the Lord's Supper, and to prayer, in order to fulfill the mission of the church?
• In the next study, we will talk through the concept of "Counting the Cost" as a review of what we've learned in this series to make sure you are ready to follow Jesus.

Study #8. To the One Who Is Victorious

The Heart of This Conversation: Victory is not found in a moment, but in a life that endures — anchored in Christ, strengthened by His Spirit, and faithful to the end. This study will equip you to remain faithful, one day at a time.

Colossians 2:18–19

• Why do we, as disciples, turn away from Christ and His people?
• Our sinful minds can grow proud, causing us to lose our connection with Christ, the Head, and His body, His people.

Colossians 3:1–4

• In this new life, set your mind on things above, not on earthly things.
• In this new life, your life will soon be hidden with Christ. You must strive to think of heavenly and spiritual things.
• In this life, we need daily prayer, Bible study, meditation, and fellowship.

Colossians 3:5–10

• In this new life, put to death whatever belongs to your earthly nature — no more anger and rage.
• In this new life, no more slander and gossip. No more lies. No more selfish ambition. No more lust and impurity.
• In this new life, be renewed daily through the power of the Holy Spirit.

Colossians 3:12–17

• In this new life, you must clothe yourself with Christ, which means you live to live and walk as He did. 1 John 2:6

Mark 4:13

• If we don't understand how we receive God's Word, we won't understand anything else He teaches.

Mark 4:14

• The seed — the Word of God — is always good.
• The problem is never the Word — it's the soil (the heart).
• Spiritual growth is not about access to the Word, but response to the Word.

Mark 4:15

• The Word is heard but not received.
• No reflection, repentance, or response.
• The enemy doesn't need to distort the Word — he just needs to remove it quickly.

Mark 4:16–17

• Enthusiasm is not the same as transformation. What are the signs of shallow faith?
• How do trials reveal the depth (or lack) of our roots?

Mark 4:18–19

• Three thorns identified:
  • Worries of life (fear, anxiety, control).
  • Deceitfulness of wealth (false security).
  • Desires for other things (disordered loves).
• Which thorn is most dangerous in your life right now?
• How do good things become spiritual threats?

Mark 4:20

• Fruitfulness is the evidence of genuine reception — not perfection, but transformation.
• What fruit should be visible in a disciple's life?
• Which soil best describes your heart right now — not in the past, but today?

Additional Study: The Gospel of the Kingdom of God — The Old Testament

The Heart of This Conversation: This Bible study demonstrates the power of prophecy, the continuity of the Old and New Testaments, and the excitement of discovering God's kingdom on earth. One of the most central themes in Jesus' teaching was the kingdom of God. Many people enthusiastically followed Jesus because they had been waiting for the kingdom for years!

Isaiah 2:1–3

• The Kingdom of God will bring God's reign, rule, and righteousness to mankind.
• ALL nations come up to Jerusalem to learn God's laws and worship Christ. Ref: Acts 2
• All people — Jews and Gentiles — will be taught the way of peace. Ref: Ephesians 2:1–22; 3

Isaiah 11:1–5

• A shoot emerges from the stump of Jesse, indicating the coming of a new, just ruler from David's lineage. Ref: Jeremiah 23:5; Romans 1:1–6
• Christ the King will possess the Spirit of the Lord, endowed with wisdom, understanding, counsel, might, knowledge, and the fear of the Lord.
• His reign will be characterized by righteousness and faithfulness.

Isaiah 53:3–4

• The Messiah will be hated, tortured, and killed for our sins.
• There is NO peace unless we have peace with God the Father through Jesus Christ!

Jeremiah 23:5

• The days are coming, pointing towards the coming of Christ and His kingdom.
• The days are coming, affirms the Gospel of Salvation.
• See Romans 1:1–6 for the fulfillment of Jeremiah 23:5.

Daniel 2:26–45 — The Statue Prophecy

• v. 39 — "After you, another kingdom will arise, one that is inferior to yours." In 539 B.C., the Persian army captured Babylon without a fight by diverting the water supply from upstream. The soldiers marched beneath the walls through the empty water canals.
• v. 39b — "Next, a third kingdom will rule over the whole earth." In 332 B.C., Alexander the Great from Greece conquered Persia. He expanded his kingdom "over the whole earth." As he conquered foreign nations, he brought Greek culture, language, and religion. This prepared the known world to speak a common language, Greek.
• v. 40 — "Finally, there will be a fourth kingdom, strong and divided" — The Roman Empire was powerful but often in conflict from within. Comprised of both Romans and Jews, there was constant tension both ethnically and politically. This process of bringing Greek influences became known as Hellenization.
• v. 44 — "In the time of those kings, the God of heaven will set up a kingdom." This prophecy tells us that in the time of the Roman Empire, God's Kingdom would be established on earth.
• v. 45 — "The God of heaven will set up His Kingdom that will never be destroyed." The Kingdom of God will crush all those kingdoms and bring them to an end, but the Kingdom of God will endure forever. This is the promise the Jews were waiting to see fulfilled.

Zechariah 14:9

• A prophecy of the Lord Jesus Christ, Who will reign with ALL authority in Heaven and on earth.
• On that day, His name alone will be worshiped.

Additional Study: The Gospel of the Kingdom of God — The New Testament

The Heart of This Conversation: The Gospel of the Kingdom of God in the New Testament is the good news that God's reign has broken into the world through Jesus Christ, calling people to repent, believe, and be baptized, entering a new life under His saving rule now and forever.

Matthew 3:1–2

• This is the Gospel first announced by John the Baptist: "Repent, for the kingdom of Heaven is near."

Mark 1:14–20

• The Gospel of the Kingdom is the good news of repentance, redemption, and restoration offered by God to everyone.
• Jesus' arrival on earth was a royal proclamation that He came to establish God's Kingdom and transform everything.

Luke 17:20–21

• What is the Kingdom of God, and when did it come? See Matthew 12:28
• The Kingdom of God is the reign, rule, and righteousness of the Lord and King, Jesus Christ!
• The Kingdom of God arrives in waves, beginning with Christ's birth, life, death, and resurrection.
• The Kingdom of God was visibly seen in John 3:1–8; Acts 2, and through our obedience.

John 3:1–8

• To enter the Kingdom of God, you must be born again through the power of the Gospel, the grace of God, faith, and baptism working together as one. Ref: Acts 2:22–39; Ephesians 2:1–9
• The Holy Spirit is the driving force leading lost souls into the Kingdom of God.

Mark 5:1–20

• What does this story reveal about Jesus' authority over spiritual powers?
• How does this story demonstrate the transforming power of the Gospel?
• What does the man's commission to "tell what the Lord has done for you" teach about personal testimony?
• Evidence that the reign, rule, and righteousness of Christ the King is His power over evil. Ref: Matthew 12:28

Colossians 1:13

• What does the "domain (or kingdom) of darkness" represent?
• What does it mean to be "delivered" from that domain?
• What is "the kingdom of his beloved Son"?

John 18:33–38

• Pilate interrogates Jesus about His kingship, framing it in political terms (v. 33).
• Jesus declares that His kingdom does not originate from earthly power, politics, or violence (v. 36).
• The absence of armed resistance proves Jesus' rule is not established through human might or power.
• Jesus affirms He is the King, but One defined by divine purpose rather than political authority (v. 37).
• Jesus reveals His purpose is to bear witness to The Truth; His followers are marked by listening to His voice.
• This passage highlights the contrast between earthly authority and the reign of Christ's eternal kingdom. You must choose wisely. Ref: John 15:4–16 for practicals.

Matthew 13:44–46

• The Kingdom of God is a treasure, the most beautiful of pearls.
• Not everyone Jesus called to discipleship was willing to prioritize it. Ref: Luke 9:57–62
• When we find the Kingdom of God, we should be willing to give up everything we have to enter it! Ref: Luke 14:31–33

Matthew 6:25–33

• Devote your life to seeking first Jesus — His Kingdom, His love, and His righteousness. This is relational!

Hear His Voice, Proclaim His Gospel, Move the Future: Follow-Up Studies For New Disciples

Sanctification

Table of Contents — Sanctification

THE BORN AGAIN PHASE . . .

ESTABLISH — VULNERABLE

EQUIP — GROWING

ENCOURAGE — FAITHFUL

EMPOWER — DISCIPLE IN LOVE

APPENDICES

The Born Again Phase

What Does It Mean to Be Born-Again . . .

The Heart of This Conversation: In this phase, a spiritually lost person hears, believes, and obeys the Gospel message, surrenders to Jesus as Lord, and is born again by following Christ in His death, burial, and resurrection (baptism).

John 3:1–8

• No one can see the kingdom of God unless they are born again.
• No one can enter the kingdom of God unless they are born of water and the Spirit. Ref: Acts 2:36–39; Romans 6:1–7
• Flesh gives birth to flesh, but the Spirit gives birth to spirit. We all must be born again.
• The Holy Spirit is THE One Who leads you to being born again in Christ. v. 8

Ephesians 2:4–9

• God, by His love, kindness, mercy, and grace, raises you up, through faith, into a new life in Christ Jesus, placing His Spirit in you. Ref: Colossians 2:11–13
• Who saves you? You are born again by God and His grace. Ephesians 2:4–9
• What saves you? You are born again through your faith in Christ. Ephesians 2:4–9
• When are you saved? You are born again by following Jesus by faith into His death, burial, and resurrection (baptism).

Acts 2:22–24, 29–33, 36–38

• They heard the Gospel. v. 22–24, 29–33
• They saw that they crucified the Messiah, Jesus Christ! v. 36
• They responded to the Gospel. v. 37; 2 Corinthians 7:10–11
• The Apostles told them they must be born again! v. 38–39
• Those who heard and believed the Gospel were cut to the heart, born again (baptized), forgiven of all their sins, and received the gift of the Holy Spirit.

Discipling — Walking the Path With A Friend In Love!

The Heart of Discipling: The process of sanctification for the saved is accomplished by the Holy Spirit bearing the fruit of love among disciples. In short, our faith is in His love, lived out for Him and for one another. Discipling is NOT about power or hierarchy; it is about walking in the way of love for one another.

Ephesians 4:15 — We must speak the truth in love to one another, and we will grow into the likeness of Christ!

Ephesians 5:1–2 — Therefore, we must follow God's example as dearly loved children and walk in the way of love, just as Christ loved us and gave Himself up for us as a fragrant offering and sacrifice to God. We lay down our lives in love for one another.

1 Corinthians 13:1–3 — If we fail to walk in love in discipling, we are nothing; we gain nothing.

What Does the Born-Again Life Look Like in the CSCC?

The Heart of This Conversation: In Christ, our identity defines our purpose; our purpose shapes our vision; our vision is guided by our values; and our values safeguard our culture, and our culture reveals what we truly believe and how we live.

Christ's Identity for the CSCC

Our identity is not earned, achieved, or self-defined — it is given by God's grace and received in Christ our King.

In Christ Jesus, our King, we were chosen by Christ, baptized into Him, and raised to new life as new creations, declared dearly loved children of God, and freed by His blood to be a kingdom and New Testament priests who live to hear His voice, declare His Gospel, and inspire the future.

Christ's Purpose for the CSCC

God's purpose defines why we exist. Purpose flows directly from our identity in Christ, our King.

Jesus First: With reverence and awe, we follow Jesus Christ our King — crucified in love, raised in power, and reigning forever — hearing His voice, declaring His Gospel, and moving the future for the glory of God.

Christ's Vision for the CSCC

God's vision defines what we see God doing. Vision is a clear picture of what can be, fueled by the conviction that it must be.

Jesus First:

• Crucified In Love: Because He loved us first — we hear His voice, declare His Gospel, and move the future.
• Raised In Power: Because He conquered death in power and raised us to life — we hear His voice, declare His Gospel, and move the future.
• Reigning As King: Because He reigns as King above all — we hear His voice, declare His Gospel, and move the future.

Christ's Culture for the CSCC

Christ's culture defines how we feel. Christ's culture supports everything above.

Our King was crucified in love, raised in power, and now reigns with absolute authority: We hear His voice, declare His Gospel, and move the future in love, joy, and peace.

Christ's Values for the CSCC

God's values define how we live and what we model. Values protect the mission and guide our decisions.

1. Jesus First! Crucified In Love, Raised In Power, Reigning As King. Jesus Christ is our King and our first and greatest love! We obey ALL His commands because we love Him above all!
2. Jesus Christ Was Crucified In Love: The life we live in the body, we live by faith in Jesus Christ, the Son of God, Who loved us and gave Himself for us.
3. Jesus Christ Was Raised In Power: Christ was raised in power, triumphing over sin and death and reigning as our victorious King.
4. Jesus Christ Reigns As King: Jesus Christ reigns with all authority in Heaven and on earth forever as King, exalted in glory, sovereign over all, and worthy of our complete allegiance and worship.
5. Hear His Voice — The Word of God is Our Authority: God's Word is how the Holy Spirit speaks to us, defines truth, shapes doctrine, and directs our lives.
6. Declare His Gospel — We Are Ambassadors of Christ Sent to Proclaim the Gospel of the Kingdom of God: We proclaim the Gospel to our neighbors in love, correctly, courageously, and compassionately, through the Word of God.
7. Move the Future: We will move the next generation beyond mere belief to conviction so they will make a stand for Christ, and bring an end to the 96%!
8. We Love One Another as Family: We live as a covenant community, not a casual crowd. We commit to one another in love, humility, forgiveness, and faithfulness.

How the CSCC Balances the Great Commission

The CSCC is devoted to discipling, baptizing, and teaching our neighbors and one another in love, grace, and truth.

Our Declarations of Faith

In devotion to sound doctrine, these beliefs are what we fight for, not against, with love, grace, and truth.

1. Jesus First! He was crucified in love, He was raised in power, and He reigns forever as King. Therefore, we walk with Him with reverence, awe, and faithful devotion to Him as our Lord, Savior, Judge, and King. He alone is our first and greatest love, with no compromise, for the glory of God!
2. Jesus Christ alone is the Way, the Truth, and the Life — and we devote our lives in love entirely to Him and His glory. John 14:6; Revelation 4
3. The Holy Spirit: The Holy Spirit leads the CSCC into deeper truth by revealing Christ, glorifying Him, and applying the Father's will to the lives of obedient disciples. John 16:12–15
4. The Bible: The Bible is the Truth, God's inspired Word, and the sole authority of our lives and the Church. John 17:17; 2 Timothy 3:16–17
5. The Mission: God intends for every disciple to be ministers of reconciliation, ambassadors of Christ, and fishers of men, and bearing much fruit — John 15:8; Galatians 5:22–24 — demonstrating that we are His disciples for His glory. Mark 16:15; Luke 24:44–49; Romans 1:16–17
6. The Ekklesia (Church): Every disciple is valued and inspired by God's grace and is created in Christ Jesus to build up the church in love as each part does its good work alongside Evangelists, Elders, and Teachers. The Ekklesia is a gathering of disciples built on the foundation of the Word of God and the declaration that Jesus Christ is LORD and the chief cornerstone of the Church, rather than humans, denominations, buildings, or house church models. Ephesians 2:10; 18–22; 4:16, Matthew 16:16
7. Dealing With Sin: As a family, we must see to it that none of us has a sinful, unbelieving heart that turns away from the living God. We are devoted to engaging, praying, encouraging one another daily, and restoring one another gently as we hold firmly to our original conviction to the very end. Hebrews 3:12–14; 10:24; Galatians 5:21; James 5:16
8. A Disciple of Jesus Christ: A disciple is, by God's grace through faith, a baptized follower of Christ who holds firmly to His teachings and mission, bearing the fruit of the Holy Spirit for the glory of God. John 8:30–32; John 15:8
9. The Gospel: Adam and Eve's fall brought sin to all humanity (Genesis 3:1–19; Romans 5:12). In love, God sent Jesus into the world to establish His Kingdom through His life and power, defeating darkness (John 3:16; Luke 4:43; Colossians 1:13). Jesus willingly died on the cross to save us from sin (Mark 10:45; 1 Peter 2:24). God raised Him, crowned Him King, and empowered Him by the Holy Spirit (Acts 2:32–36; Romans 6:4; Philippians 2:9–11). God invites all to enter His Kingdom through faith, repentance, confessing Jesus as Lord, and baptism into His death and resurrection (Ephesians 2:6–9; Acts 2:38; Romans 10:9–10; Romans 6:3–4; Colossians 2:11–14; 1 Peter 3:20–21, John 3:3–5, Galatians 3:27; Titus 3:4–6; Matthew 3:15–17). As citizens sanctified by the Holy Spirit, we are called to proclaim the Gospel and submit to Jesus as our Sovereign King (Matthew 28:18–20; Acts 1:8; 1 Peter 2:9; Revelation 19:16).
10. Justification: By God's grace, He leads the lost to faith in the righteousness of Christ as we follow Him into His death, burial, and resurrection (baptism). This is when we receive the gift of the Holy Spirit and the forgiveness of our sins. Grace, faith, and baptism work together as one. John 3:1–8; Acts 2:36–39; Ephesians 2:1–9; Romans 3:21–26; 6:1–7; Colossians 2:11–13
11. Sanctification: After baptism, the Holy Spirit begins to live in us and sets us apart. His power at work in us comes through the Bible, spiritual disciplines, the Church, relational discipling, and living in the mission of Christ. We must let perseverance finish its work so we may be mature and complete, not lacking anything. James 1:5; 1 Peter 1:22, John 17:17, 1 Thessalonians 4:1–3
12. The Triune God: God the Father, the Son, and the Holy Spirit are One! At the heart of Spirit-Led Discipleship is the Triune God, Who is the One eternal God Who exists as three distinct Persons — God the Father, God the Son, and God the Holy Spirit — equal in essence, united in will, and inseparable in being.
13. Discipling: We value discipling one another as a vital expression of Christ's love and the life of His Church. Spiritual growth occurs best in community, where disciples walk together in love, truth, and grace. We commit to building relationships that encourage, challenge, and equip each other to follow Jesus faithfully. Through prayer, Scripture, accountability, and above all, love, we help one another grow into spiritual maturity, reflecting Christ in every area of life. Jude 1:20, Philemon 1:4–6, Hebrews 3:13, Hebrews 10:24–25
14. The Kingdom of God: The Kingdom of God is the reign and rule of God, established through the life, death, resurrection, and exaltation of Jesus Christ. Not the church! Through Christ, God's redemptive authority is breaking into the world, restoring what sin has broken and transforming hearts and creation. The Kingdom is both present and future — already inaugurated through Christ and advancing by the power of the Holy Spirit, yet awaiting its full consummation when Jesus returns in glory as King! As citizens of His Kingdom, we are called to live under Christ's lordship, embody His righteousness, proclaim His Gospel, and demonstrate His love in every sphere of life.
15. Dating Non-Christians: We believe that followers of Jesus Christ are called to walk in holiness and unity with Him in all areas of life, including relationships. God, through His Word, teaches that disciples are not to be "unequally yoked with unbelievers" (2 Corinthians 6:14), for righteousness and lawlessness have no fellowship, and light has no partnership with darkness. Dating is not merely a casual activity, but the beginning of a potential covenant relationship that reflects Christ's love for the Church (Ephesians 5:25–32). Therefore, we affirm that romantic relationships should be pursued only between two disciples who are both committed to Christ, walking in the Spirit, and growing in faith and love. We reject the idea that love, attraction, or compatibility alone can justify a relationship outside of Christ. True spiritual unity can only be found when both individuals share the same faith, values, and submission to the Lordship of Jesus Christ. We believe that dating a non-Christian endangers the disciple's faith, compromises spiritual integrity, and disobeys God's clear instruction. Instead, we encourage disciples to trust God's timing, pursue purity, and seek relationships that glorify Him.
16. Sexual Purity: We believe God created marriage as the context for the expression and enjoyment of sexual relations. Jesus defines marriage as a covenant between one biological man and one biological woman. We believe that all sexual activity outside the bounds of marriage, including same-sex unions and same-sex marriage, is immoral and must not be condoned by disciples of Jesus. All forms of pornography destroy God's image in men and women, filling them with evil and darkness; this will not be tolerated in our lives — male and female — or the church.
17. Counter-Cultural People: We believe followers of Jesus are called to live counter-culturally, set apart from worldly patterns, values, and priorities. We don't conform to the spirit of the age but are transformed by renewing our minds through God's Word and the Holy Spirit (Romans 12:2). We stand firm in biblical truth, even when it opposes popular opinion, trends, or ideologies. Our identity, morality, and mission come from Christ, not societal approval or human wisdom. Holy living, obedience, and love define God's people. With humility and courage, we shine as lights, proclaiming God's Kingdom and reflecting Christ's character through our words, actions, and relationships (Philippians 2:15) in the following:

    • Gender Roles: God created both men and women in His image, equal in worth, dignity, and value (Genesis 1:27; Galatians 3). Both men and women are redeemed by God's grace through faith as they follow Christ into His death, burial, and resurrection, where they are filled with the Holy Spirit and called to serve in His Kingdom and church with diverse gifts for building up the church in love (1 Corinthians 12:4–7). We affirm that God, in His wisdom and goodness, designed men and women with distinct yet complementary roles in the home and in the church (Ephesians 5:22–33; 1 Timothy 2:11–13; Titus 2:3–5). In the church, the roles or offices of evangelist, teacher, and pastor/elder are reserved for qualified men who are called to shepherd, teach, and serve the congregation under Christ's authority (1 Timothy 3:1–7; Titus 1:5–9).

    • Abortion: We believe human life is sacred, begins at conception, and is created in God's image with inherent dignity and purpose. Only God, as the Creator, has the authority to end life. We condemn abortion, which grieves God, and affirm His mercy and forgiveness through Jesus for those affected. We support mothers in crisis with compassion, promote life through adoption, and uphold the divine purpose of every life from conception to natural death. We commit to proclaiming the sanctity of life until Christ's return.

    • Marriage: Marriage is a sacred covenant between one biological man and one biological woman, established by God from creation (Genesis 1:27; 2:24), reflecting Christ and His Church (Ephesians 5:31–32). God created male and female in His image, equal yet different. In marriage, the man leads, protects, and provides, while the woman submits, supports, and nurtures, illustrating God's design (Genesis 2:18; Ephesians 5:22–25; 1 Peter 3:7). We reject distortions of this design and affirm that sexual intimacy is only for marriage. Any outside relationship — heterosexual or homosexual — misses God's will (Hebrews 13:4; Romans 1:26–27; 1 Corinthians 6:9–11). Through Jesus' grace, forgiveness, and restoration are available, and the Holy Spirit empowers us to live in purity, faithfulness, and obedience (1 John 1:9; 1 Thessalonians 4:3–5; Galatians 5:16–25).

    • Race: We believe that in the Body of Christ, there is no superiority of race, color, or class that separates or divides disciples of Jesus. The proof text for the end of all fleshly identity based on the color of our skin begins with Galatians 3:26–28. Therefore, the Church, called to live out the unity of the Spirit in the bond of peace (Ephesians 4:1–3), demonstrates to the world that in Christ, there is no race or color — only one redeemed people, reconciled to God and to one another (Ephesians 2:11–22; Revelation 7:9–10), to the glory and majesty of Christ! One family, one holy nation, one people who belong to God as one family (Ephesians 5:1–2).

    • Biblical Masculinity: We believe that biblical masculinity is defined and modeled by Jesus Christ — the perfect man — who embodied strength through humility, authority through service, and leadership through love and sacrifice. We affirm that God created man in His image to lead, protect, and provide in ways that reflect His character and glory (Genesis 1:26–28; Ephesians 5:23; 1 Corinthians 16:13–14). True masculinity is not defined by culture, pride, or dominance, but by Christlike responsibility, courage, and integrity. A biblically masculine man:

      • Leads with love and seeks the good of others before himself (Ephesians 5:25).
      • Stands firm in faith, acting with conviction and courage (1 Corinthians 16:13).
      • Serves with humility, following Christ's example of sacrificial leadership (Mark 10:45).
      • Guards his heart and home, walking in purity and righteousness (Proverbs 4:23; 1 Timothy 3:4–5).
      • Builds others up, mentoring the next generation in godliness (2 Timothy 2:2).

      We believe biblical masculinity flourishes under the Lordship of Christ and the power of the Holy Spirit, restoring men to their God-given purpose — to glorify God, love faithfully, and advance His Kingdom through courageous, servant-hearted leadership.

    • Biblical Femininity: We believe that biblical femininity is beautifully and powerfully revealed in the design of God and embodied perfectly in Jesus Christ's transforming love. God created woman in His image to reflect His beauty, nurture life, and walk in wisdom and strength (Genesis 1:27; Proverbs 31:25–26). True femininity is not defined by culture, weakness, or independence from God, but by Christlike humility, faith, and devotion to God's purposes. A biblically feminine woman:

      • Walks in strength and dignity, trusting God's plan and timing (Proverbs 31:25).
      • Cultivates a gentle and steadfast spirit, rooted in faith and truth (1 Peter 3:3–4).
      • Serves with compassion and wisdom, using her gifts to build up the body of Christ (Romans 12:6–8).
      • Honors God through purity, integrity, and love (Titus 2:3–5).
      • Nurtures life and faith, influencing generations through godly example (2 Timothy 1:5).

      We affirm that biblical femininity flourishes under the Lordship of Christ, expressing God's glory through grace, courage, and devotion. Women are called to live as daughters of the King, partnering with men in the mission of God — reflecting His love, advancing His Kingdom, and displaying the beauty of holiness in every sphere of life.

Establish — Vulnerable

Overview of the Establish Phase — A New Disciple In Christ

New Disciples In Christ Are Marked By: Vulnerability

Overview of New Disciples In Christ: Once a person is born again, they enter the stage of a new disciple, often called a new disciple. At this stage, their understanding of God and Scripture is limited. They are excited about their new faith but need guidance to grow and lay a strong foundation in Christ. Just as a baby needs care, nurture, and teaching, spiritual infants need basic knowledge of who God is, how to pray, and how to navigate the Bible.

Luke 6:46–49

• Jesus is Lord because disciples love and obey His commands.
• Disciples build their lives on the rock, which is Jesus Christ.

1 Peter 2:2–3

• The Word of God describes new disciples as newborn babies, craving spiritual milk so they can grow in their salvation.
• Infants in Christ can be characterized by:
  • Ignorance, confusion, and self-reliance.
  • They have great zeal but little to no knowledge or understanding of love.

1 Corinthians 3:1–3

• New disciples can be worldly, mere infants in Christ.
• "You are still worldly. For since there is jealousy and quarreling among you, are you not worldly? Are you acting like mere men?"

2 Corinthians 5:14–15

• Infants in Christ need to be taught and convinced that Jesus died for all, and He died for all, that those who live should no longer live for themselves but for Him who died for them and was raised again.

1 John 4:16–20

• Infants in Christ must know and rely on the love God has for them.
• Infants in Christ must learn that God is love.
• Infants in Christ must learn that there is no fear in love because perfect love drives out fear.

Ephesians 2:4–10

• Infants in Christ must remember God's great love for them.
• Infants in Christ must remember that God is rich in mercy, and He made us alive with Christ even when we were dead in transgressions.
• Infants in Christ must remember that they were saved by God's grace.
• Infants in Christ must remember that God raised them up with Christ in baptism.

What They Need: A Strong Foundation IN Christ

• Love the Word of God.
• Love to Commune With God in Prayer and fasting.
• Love One Another.

Foundation #1: Love the Word of God

The Heart of This Conversation: This specific study will focus on the most important key to knowing God and knowing the truth about God through the Word of God, or the Bible. It is important not to rush past this study, assuming they already have a deep conviction about following God's Word. This study aims to help your friend establish the Bible as God's Word and God's standard for their life.

You can start by sharing how the Bible has impacted your life over the years. Then, let them know you would like to share some things you have learned about the Word that have particularly helped you.

The Proof of the Word of God

• Many have discounted the Bible for years, saying it cannot be trusted as reliable. However, history and archaeology tell us otherwise. Before opening the Word, let's discuss some historical facts supporting its authenticity.
• Historical Testing: These are the five primary tests that archaeologists and historians use to help determine whether any ancient manuscript is factual.
  • Test of Handwritten Copies. There are more ancient copies of the Bible than any other ancient manuscript.
  • Test of Geography. Biblical manuscripts spread throughout the entire known world.
  • Test of Time. The writing, copying, and spreading began around 1500 B.C. and has never ended.
  • Test of External References. Thousands of references to the scriptures from outside sources.
  • Test of Archaeology. Not one archaeological find has ever contradicted the Word, but thousands have supported it.
• Even today, the Bible has been translated into more languages than any other historical book.

Other facts about the Bible:

• Over 40 authors and 66 different books.
• Written in three languages — Hebrew, Aramaic, and Greek.
• Over a 1500-year period of writing.
• One common thread of God's relationship to man holding it all together is amazing!
• Approximately 400 prophecies regarding Jesus in the Old Testament were fulfilled in the New Testament.

(For more information on Historical Manuscripts and Evidence of the Bible, consult The New Evidence That Demands A Verdict by Josh McDowell.)

2 Peter 1:20–21

• How did men write the Bible?
• How were they "carried along by the Holy Spirit?"
• If God were to inspire a book, this is the kind of impact it would have!

The Purpose of the Word of God

• 2 Timothy 3:16–17 — How is the Word of God useful for us to live righteous lives and thoroughly equip us for every good work?
• 1 Timothy 4:16 — Why is the Word of God crucial for salvation?
• Romans 10:17 — How does God's Word help us know and believe in Jesus Christ?

The Power of the Word of God

• Hebrews 4:12–13 — How does the Word of God cut deep within your life and reveal your heart to God?
• John 8:30–32 — Is belief enough? If you hold to the Words of God, what will you know, and what will the truth do for your life?

The Priority of the Word of God

• Matthew 4:4 — What did Jesus mean, "that man lives on every Word that comes from the mouth of God?"
• Mark 7:5–13 — Life is a never-ending distraction. How can you prioritize time to hear the Truth of God's Word over people and traditions (pastors, parents, friends, denominations, etc.)?
• Acts 17:10–12 — Why must you prioritize listening to the Word of God in your daily life?
• John 12:47–48 — With eternity looming, why must you prioritize the Word of God above all else?
• Matthew 5:6 — How can you satisfy your spiritual hunger and thirst? How does reading and listening to the Word of God throughout your day help to form solid convictions?

Questions and Living Life to the Full

1. Do you believe the Bible is the Word of God? If yes, why?
2. What role should the Bible play in your life and why?
3. Will you agree to make the Bible — the Word of God — the standard of your life? If yes, why?

Foundation #2: LORD, Teach Us to Pray

The Heart of This Conversation: Build an intimate relationship with Jesus through a greater desire for Him.

Psalms 42:1–2 — How great was the Psalmist's desire for God?

Psalms 63:1–3 — David was running for his life in the desert of Judah. How did he desire God, even though he lost everything?

Psalms 84:1–2 — How can this desire for God throughout your day transform your life?

Matthew 6:5–8

• How does Jesus want His disciples to pray?
• What is the reward of prayer?

Matthew 6:9a — Is this prayer "how" or "what" we should pray?

Matthew 6:9b

• Why should you begin your time in prayer by praising God for Who He is and all that He is?
• Why do we pray "hallowed be Your name" and what happens when we do?

Matthew 6:10a

• What does it mean to pray, "Your kingdom come?"
• Why are you asking God to use you to expand His kingdom?

Matthew 6:10b

• What does it mean to pray, "Your will be done on earth as it is in Heaven."
• What good is there in bringing honor, praise, and glory to God, before we dare to offer up requests for personal needs?

Matthew 6:11

• If God already knows what you need and want, why ask Him?
• Why is the greatest reward of learning to pray, prayer itself?

Matthew 6:12

• When you ask God to forgive you, how will this prayer keep you in a constant state of humility?
• When you look at Jesus on the Cross in Luke 23:34, how does this inspire us to forgive others when they hurt or sin against us?

Matthew 6:13 — Why is it important to pray when tempted, not after it has grown into sinful actions? Example: You feel mad. Pray before it becomes rage.

Ephesians 3:14–22 — Pray daily for yourself and the church to be rooted and firmly established in Christ and His great love.

Foundation #3: They Will Know by Our Love for One Another

The Heart of This Conversation: Suppose every building in our city with a Cross or a Christian name on it, every piece of Christian jewelry, or every Christian apologetic book ever penned disappeared. How would anyone outside of the church know true Disciples even existed? What is one of the most significant proofs of Christianity that God sent Jesus Christ in love to save the world from sin?

John 13:34–35

• What was the new command Christ gave to His Disciples?
• How does Christ love His disciples?
• How did Christ say everyone would know that we are His Disciples?
• If every building in our city with a Cross or a Christian name on it, every piece of Christian jewelry, or every Christian apologetic book ever penned disappeared. How would anyone outside of the church know true Disciples even existed? What is one of the most significant proofs of Christendom or that God sent Jesus Christ, in love, to save the world from sin?

John 15:1–17

• What is done with fruitful branches? v. 2
• Why must branches be in the vine in order to bear fruit? v. 4
• What is done with unfruitful branches? v. 5–6
• Count how many times the word "remain or abide" appears in these verses. What does the word "abide" mean? v. 7
• What is the fruit that Christ wants us to bear, to the glory of God? v. 8, 1 John 4:7–12
• How does Jesus tie abiding in Him with obedience to His commandments? v. 10
• What commandment does Jesus want us to obey? v. 12, also see John 13:34
• Why is agape love for one another a powerful apologetic to the world?

John 17:20–23

• What was Christ's vision for His Church?
• Why is unity such an essential factor as Christ looks forward to future generations of Disciples?

Romans 14:13–19 — Walk in the Way of Love

• Disputable matters are issues on which the Bible does not give a clear directive. We're not talking about lying, stealing, or adultery — on which God's Word is abundantly clear. We're talking about matters of conscience in which God has given us freedom.

• The problem was that the church was caught up in the sins of pride, legalism, and condemning — judging — one another.

• The distinction is rooted in Scripture: for example, the practice of certain kinds of behavior guarantees that a person will not inherit the kingdom of God, but other kinds of behavior are left up to the individual Disciples:

  "One person considers one day more sacred than another; another considers every day alike."

• God calls Disciples to live without judging each other and without causing others to violate their consciences:

  "Therefore let us stop passing judgment on one another."

• Disciples won't be known for what they eat or drink, but for their love, righteousness, peace, and joy in the Holy Spirit.

Romans 14:20–23 — Keep it to Yourself

• When it comes to disputable matters, why does Paul/the Holy Spirit command the church, "whatever you believe about these things — disputable matters — keep them between yourself and God?"

Ephesians 4:1–3

• How does Paul call us to respond to what the Father, the Son, and the Holy Spirit have and continue to do in our daily lives? (v. 1)
• How are we to "walk in a manner worthy of our calling?" (v. 2–3)
• What is the goal of living this lifestyle? (v. 3)
• What would the church look like today if we lived out the virtues found in Ephesians 4:2–3?

1 Peter 4:8–9 — In light of the end of this age, why does Peter call us "above all" to love one another?

1 John 3:16–18

• If Jesus laid down His life for us, what are the practical implications for us?
• How can we practically love one another? (v. 17)
• When it comes to the topic of love, why is talk cheap? (v. 18)

1 Corinthians 13:1–3

• Without love, Christianity is nothing more than a loud, self-righteous noise.
• Without love, we are nothing.
• Without love, we gain nothing.

Equip — Self-Centered

Overview of the Equip Phase — A Growing Disciple

A Growing Disciple in Christ Is Marked By: Self-Centered

Overview of a Child In Christ Phase: As disciples continue to grow, they enter a stage marked by self-centered tendencies. At this stage, they may begin to apply biblical truths to their lives, but are still primarily focused on their personal needs and spiritual growth. They have started walking with God, but their worldview and decisions still revolve around themselves. The challenge here is to move them beyond a self-centered faith into a God-centered and others-centered life.

1 John 2:12–14 — They know their sins have been forgiven.

1 Corinthians 3:2–3 — They struggle with their flesh.

1 Corinthians 13:11, 14:20 — They think, speak, and reason like spiritual children.

Ephesians 4:14–15 — The endless waves of worldly teachings and teachers toss them back and forth.

What They Need

• Put the Word of God Into Practice
• Pray Without Ceasing
• Proclaim the Gospel Correctly

Foundation #1: The Grace of God

The Heart of This Conversation: God's grace first saves and then trains us as His people for godliness and good deeds.

Ephesians 2:4–10

• God saves us by His grace, through faith as we follow Christ Jesus into baptism.
• Ultimately, we are saved, rescued, redeemed by God and His grace so that no one can boast.
• You are God's workmanship, saved to do good works.

Titus 2:11–14

• God's grace brings salvation to those who are saved. v. 11
• God's grace trains us in godliness. v. 12–14a
• God's grace trains us to live sensibly, righteously, and Godly lives in this present age. v. 12b

1 Corinthians 15:9–11

• The grace of God has a profound impact on our lives.
• Out of gratitude for His grace we serve God with all our hearts.

2 Corinthians 9:12

• God's grace is sufficient and sustains us, covering every area of our lives.
• Many times, we compartmentalize sections of our lives from God.
• God's grace covers the good, the bad, and the ugly. God's grace fills in the gaps where we sin.

Romans 3:24

• God's grace is available for everyone — regardless of race — who turns by faith, follows Jesus Christ into His death, burial, and resurrection — baptism.
• In the midst of our sin, God's grace still covers, strengthens, and cleanses us from unrighteousness.
• Grace is available for both the saved and the sinner. The purpose of God's grace is for Christians to grow closer to Him, recognizing their human limitations.

Acts 15:11

• God's grace is an essential component for everyday life and foundational to our faith.
• God's grace reassures and reminds us to depend on God more.
• We are not alone, and receiving God's grace provides an opportunity to glorify Him more.

1 Peter 4:10

• God's grace is present when we serve and use the specific gifts that He has called us to in various capacities.
• God's grace is extended to us, and we are also to extend that same grace to others.

James 4:10

• When we drift away from God or become too prideful, God's grace invites us to draw back closer to God.
• The good news about God's grace is that it is an open, free invitation to start anew.
• God does not give grace from compulsion, but it originates from God's great love for His children.

Foundation #2: The Messianic Prophecies Prove the Reality — Jesus is LORD

Identify the Evidence: To identify you out of 6 billion people, it would only take five points: your country, your state, your city, your street, and your name. With these five bits of information, anyone in the world could identify you out of 6 billion people. Now consider Jesus Christ, who has 333 points of identification! One thousand four hundred years before He was born, His birth, His life, and His death were foretold in great detail. Did you know that Islam cannot point to any prophecies concerning the coming of Mohammed uttered hundreds of years before His birth? Does the evidence say that Mohammed is lord or is Jesus Lord?

The Prophecies of Jesus: Identifying the Messiah

Move Beyond Belief to Conviction: In one day, Jesus fulfilled twenty-nine specific prophecies spoken at least five hundred years earlier about Him! The probability of Jesus fulfilling just eight prophecies alone is 1 in 10¹⁷ — that's 1 in 100,000,000,000,000,000. What extraordinary lengths God went through in order to help people recognize and identify the One called "Immanuel." The evidence is so overwhelming that no one could deny that Jesus is truly . . . "God with us!"

Foundation #3: Equip A Growing Disciple to Proclaim the Gospel Correctly!

The Message Needs A Messenger — How to Disciple the Spiritually Dead With the Gospel

The Heart of Discipling the Spiritually Dead: No one can be justified — saved — by the grace of God, through faith and follow Christ into baptism without you. Jesus Christ commanded His disciples to love their neighbors by, in part, discipling them — the nations with the Gospel! How does God use the saved to save the lost while keeping us from boasting? Love and humility.

Romans 10:14–17

• How can they — the spiritually dead — call on the One they have not believed in?
• How can they — the spiritually dead — believe in the One of Whom they have not heard?
• How can they — the spiritually dead — hear without someone preaching to them?
• How can they — disciples — preach unless they are sent?
• You have been commissioned to disciple the nations with the Gospel and inspire faith by preaching the Gospel to them!

The Holy Spirit, the Message, and the Messenger (Romans 10:14–17)

The most important conviction to hold when sharing the Gospel with our neighbors and friends is to remember that the Spirit gives life, and the flesh counts for nothing. Jesus' Words are full of the Spirit and life, emphasizing that salvation depends on the Triune God — The Father, the Son, and the Holy Spirit, and not on us. In other words, salvation is initiated by the Father, accomplished by the Son, and applied by the Holy Spirit. Salvation is both a divine act and a gift. Without the Father's purpose, the Son's work, or the Holy Spirit's power, there is no salvation. The Holy Spirit is essential for unlocking the treasures of God's Kingdom.

The Messenger and the Message: The Difference Between Justification and Sanctification

• The Message of Justification In Sharing the Gospel: We are not ashamed of the Gospel because we believe the Gospel is the power of God that brings salvation (justification) to everyone who responds to the Gospel by God's grace, through faith, in baptism.
• The Message of Sanctification In Studying the Bible: With every person transformed by the power of the Gospel and the Holy Spirit, we now embrace the power of sanctification as the Holy Spirit works through the Word of God and our relationships — as we teach, admonish, spur, and encourage one another — daily — to obey everything Jesus Christ has commanded.

The Message For the Messenger — The Gospel of Christ

Because Adam and Eve, and therefore all of humanity, fell into sin and rebellion (Genesis 3:1–19; Romans 5:12), God — out of His great love — sent His Son, Jesus Christ, into the world to establish His Kingdom through His life, ministry, and power, triumphing over the kingdom of darkness (John 3:16; Luke 4:43; Colossians 1:13). In that same love, Jesus willingly gave His life on the cross to save us from our sins (Mark 10:45; 1 Peter 2:24). God then raised Him from the dead in glory, enthroning Him as King and empowering Him by the Holy Spirit (Acts 2:32–36; Romans 6:4; Philippians 2:9–11). By His grace, God invites all people to enter His Kingdom and receive salvation in Christ through faith, repentance, confessing Jesus as Lord, and following Him into His death, burial, and resurrection through baptism (Ephesians 2:6–9; Acts 2:38; Romans 10:9–10; Romans 6:3–4; Colossians 2:11–14).

As redeemed citizens of God's Kingdom, sanctified by the Holy Spirit, we are called to live out our mission — proclaiming the Gospel and submitting to the reign of Jesus Christ, our one and only Sovereign King (Matthew 28:18–20; Acts 1:8; 1 Peter 2:9; Revelation 19:16).

How the Messenger Facilitates Conversations That Transform

• When it comes to effective conversations, the key is to help your neighbors and friends discover the truth for themselves rather than giving them your thoughts or perspective. People remember a message better when they discover it for themselves. A great quote reminds us of the power of questions:

  "God's truth is in the story, but you have to gently open it up with questions to make it come alive for others."

• Read and pray through Colossians 4:2–6:

  • Pray constantly with gratitude.
  • Pray for open doors that God will open hearts and minds to the Gospel.
  • Pray for clarity to explain Christ well.
  • Live wisely among unbelievers. Do NOT be foolish by being self-righteous.
  • Speak graciously, declaring the grace of God and truth equally!

Get to Know Your Neighbors By Creating A Timeline

A timeline serves as a great tool to help lay out your friend's "spiritual journey." It clarifies their story while expressing our desire to understand their journey. Below is an example of Fred's spiritual life:

                                                       Fred says           Fred's first
                                                       the sinner's        act of                 Fred received
                                                       prayer.             obedience              the miraculous
   Fred was        Fred's first      Fred goes         (Fred gets          after being            gifts of the Holy
   born.           communion.        crazy in          saved.)             saved was to           Spirit in a
                                     college.                              be baptized.           Pentecostal church.
   │               │                 │                 │                   │                      │
   ●───────────────●─────────────────●─────────────────●───────────────────●──────────────────────●──────────►

Three Things the Messenger Must Never Forget

• You have one part in this process — to convey the Gospel message correctly, compassionately, and courageously. Ref: Romans 10:14–17
• The Holy Spirit is the Agent of change. He alone moves the spiritually dead to life, NOT you! Ref: John 3:8; 6:63
• The Gospel is the power of God that brings salvation to everyone by revealing His righteousness to humanity. This process is a starting point of faith or belief. Not obedience. Ref: Romans 1:16–17

Encourage — Faithful

Overview of the Encourage Phase . . .

The Faithful Disciple In Christ Is Marked By: Faithfulness and love!

Overview of the Faithful Disciple Phase: In this stage, the disciple has grown past their self-focus and begins to look outward. They are passionate about serving God and others, contributing to the body of Christ, and finding their purpose in God's plan. The maturing disciple has learned to focus on God's will rather than their own, and they are eager to serve in the church, community, or ministry. This stage represents a significant shift toward spiritual maturity as they become more God-centered and other-centered in their actions and motivations.

Hebrews 5:14 — Faith and doctrine are a strong and stable foundation. The spiritually young adult can discern between true and false teachings.

Romans 12:11 — Active participation in ministry and service begins with a growing passion to serve God and others.

James 1:2–4 — The Spiritually Young Adult has grown through trials and challenges, which serve as tests of their faith. They have grown spiritually by cultivating through these challenges.

Colossians 2:6–7 — The Spiritually Young Adult develops a deeper intimacy with God through prayer, fasting, and studying the Bible.

1 Timothy 4:12 — Timothy grew from a young disciple to a strong leader in the faith.

What They Need

• Stand Firm In the Word of God.
• Pray In the Spirit.
• Encourage One Another Daily.

Foundation #1: Living By Faith — Life With God

The Heart of This Conversation: This study will equip you as a mature disciple to consider your relationship with God by presenting five 'postures' you may adopt with Him. These five postures — life under God, life over God, life from God, life for God, and life with God — describe how you relate to God and how to keep Him as your first and greatest love!

Purchase the book — With: Reimagining the Way You Relate to God by Skye Jethani.

The Way of the Spiritually Mature: A Life With God; A Life For God

Life Under God — Daniel 4:34–37; Ephesians 4:1–2a; James 4:6–10

• The spiritually mature adult walks humbly before the Lord and your brothers and sisters.

Life Over God — Daniel 4:28–33; James 4:13–16

• The spiritually mature adult knows that God always opposes the proud.

Life From God — Psalms 139:13–18; John 10:10; Acts 17:24–29; Ephesians 2:4–10

• The spiritually mature adult knows that God gives physical and spiritual life.
• The spiritually mature adult believes God is the life and life to the full.

Life For God — John 15:8; 1 Corinthians 10:31; Colossians 3:17

• The spiritually mature adult lives for His glory and honor of God in everything they do.

Life With God — Matthew 11:29–30; John 15:1–27

• The spiritually mature adult knows they can do nothing without Christ.
• They come to Christ when they are weary and when they are not.

Foundation #2: Encourage Them to Pray In the Spirit!

The Heart of This Conversation: When you think of God's love, do you see it as something you simply know about — or something you deeply experience?

Ephesians 3:14–21

"For this reason I kneel before the Father, from whom every family in Heaven and on earth derives its name. I pray that out of His glorious riches He may strengthen you with power through His Spirit in your inner being, so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, may have power, together with all the Lord's holy people, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge — that you may be filled to the measure of all the fullness of God.

Now to Him who is able to do immeasurably more than all we ask or imagine, according to His power that is at work within us, to Him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen."

Context

• Paul is writing from prison, yet he prays with boldness and joy.
• This prayer sits at the heart of the letter — before Paul turns to practical instructions (chapters 4–6).
• His request isn't for external blessings but inner strength, deeper love, and fullness in God.

Ephesians 3:14–15 — The Posture of Prayer

• Paul kneels — a sign of humility and dependence.
• God as Father: the source of identity for every family in heaven and on earth.
• Question: How does seeing God as Father reshape the way we approach Him in prayer?

Ephesians 3:16–17 — Strengthened by the Spirit

• The Spirit strengthens us in the "inner being."
• Christ "dwells" (makes His home) in our hearts through faith.
• Question: What's the difference between Christ being a "guest" in our hearts versus Him "dwelling" there permanently?

Ephesians 3:17b–19 — Rooted and Grounded in Love

• Rooted like a tree with deep roots.
• Grounded like a building on a strong foundation.
• Paul prays that we would grasp the immeasurable dimensions of Christ's love.
• Question: Which dimension of Christ's love — wide, long, high, deep — speaks to you most right now, and why?

Ephesians 3:19b — The Fullness of God

• To be filled with God's fullness = to reflect His character, love, and presence in daily life.
• This is the climax of Paul's prayer: spiritual maturity and union with God.
• Question: What does it practically look like to live a life "filled with the fullness of God"?

Ephesians 3:20–21 — God's Power at Work

• God can do more than we ask or imagine — His power is limitless.
• This power works in us, not just around us.
• The ultimate purpose: His glory in the church and in Christ, forever.
• Question: How does this promise (v. 20–21) change the way we pray for ourselves and for others?

Application

• Personal: Where do I need the Spirit's strengthening in my inner life?
• Community: How can the CSCC better reflect the depth of Christ's love?
• Prayer: What bold prayers are you hesitant to ask God because you doubt His love, power, and will?

Foundation #3: Walking With Faithfulness With Christ By the Power of the Holy Spirit

The Heart of This Conversation: To inspire and teach that we are sustained by the help of the Holy Spirit, who works powerfully in the life of every disciple of Christ.

Acts 2:36–38 — At baptism, we are not only forgiven by Jesus' death to begin a new life but we are also filled with the gift of the Holy Spirit. This is the goal of salvation: to receive the Holy Spirit.

John 3:1–8 — Jesus taught that we must be born again via water and the Spirit to enter the kingdom of God.

John 7:37–39 — After Jesus' glorification (crucifixion, resurrection, and ascension), God sent His Spirit to flow from within us like streams of running water. Previously (Old Testament), the Spirit came upon people. Now, He dwells within us.

John 16:5–15 — One of the primary roles of the Spirit is to convict us (and the world) with regard to sin, righteousness, and judgment. He does this in harmony with (though not exclusively through) His Word, which He gave to the Apostles as they were guided into all truth.

Ephesians 1:13–14 — The Spirit is God's mark of ownership on His children and a "deposit" of the blessings of the age to come.

Ephesians 3:14–21

• We are strengthened with real power through the Spirit who dwells within us.
• We cannot live the Christian life on our own strength, but God Himself provides us with the power to live as followers of Jesus.
• Understanding Jesus' amazing love for us is a source of that strength.

Ephesians 4:29–32 — How do we "grieve" the Holy Spirit? Why is anger and anger-related sin so devastating? How is disharmony in our relationships incompatible with having the Spirit of God in us?

1 Thessalonians 5:16–20 — How do we "put out the fire of" the Holy Spirit? Why is a life of faith the only one that is in keeping with God's Spirit living in us? What influences in the world around us can keep us from having a faithful, God-centered outlook?

Romans 8:5–17, 26–27 — A Spiritual mindset brings life, peace, and obedience to God's Word. The Spirit frees us from fear and confirms that we are fully God's children. The Spirit also aids in our life of prayer and devotion to God.

Galatians 5:22–23 — The fruit of the Spirit: Expect it! Pursue it! This is the best "evidence" that you have received the Holy Spirit, who is transforming us to become like Jesus. Decide to live according to the Spirit — and keep affirming that decision!

Empower — Disciple In Love

The Overview of the Empower Phase . . . A Mature Disciple

The Spiritually Mature Disciple Is Marked By: Love!

Overview of the Mature Disciple In Christ Phase: The final stage is where a disciple of Jesus continues to mature, ultimately becoming able to disciple others in love and humility. Just as a parent raises a child, spiritual parents take on the responsibility of guiding new or younger believers in their faith. At this point, the focus is on intentional mentorship, investing time in the lives of others, and helping them grow into mature disciples. Disciple makers reproduce their faith by leading others to Christ and equipping them to do the same.

1 Corinthians 15:58 — There is a deep and unwavering faith in God. Spiritually Mature Disciples are steadfast and immovable.

2 Timothy 2:2 — They become mentors and spiritual leaders. They guide others in their spiritual journey. Not lord themselves over others.

Hebrews 5:13–14 — Spiritual authority and influence increase. Mature believers operate in divine wisdom and power.

Galatians 2:20–21 — They live a life of complete surrender and obedience to God, never setting aside the grace of God because they know the Holy Spirit guides every action.

2 Timothy 4:7–8 — They set a biblical example: Paul, who went from being a persecutor to a strong leader in the church, mentoring Timothy and others.

What They Need

• Equip Others to Use the Word of God Correctly.
• Equip Others to Pray.
• Disciple Others in Humility.

Foundation #1: Walking With Christ — Bearing the Fruit of the Holy Spirit to the Glory of God!

The Heart of This Conversation: To remain in Christ and bear much fruit, fruit that will last to the glory of God through the power of the Holy Spirit.

John 15:1

• What does Jesus' statement, "I am the true vine" imply?
• What does God the Father do as the Gardener?

John 15:2–3

• What does the fruit represent? Who is the branch?
• What does it mean to be pruned, and what is the goal of being pruned by God?

John 15:4–5

• What do disciples of Jesus — the branches of the Vine — have to do to bear fruit for God?
• What can the branches do without remaining in Christ?

John 15:6–7

• Is Jesus saying that if His disciples do not remain in Him, they will burn in hell?
• What does the fire represent?

John 15:8

• How is the Father glorified?
• How can you show yourself to be a disciple of Christ?

John 15:9–10

• How can we remain in Christ's love? Ref: John 14:21–25
• Why does Jesus connect true discipleship with obedience to His commands and honoring His word?

John 15:11 — Is the joy Jesus is talking about the pleasure of life, or is it the exhilaration of being right with God and consciously walking in His love?

John 15:12–13

• What does it mean to love your neighbor as yourself?
• What does it mean to lay down one's life for one's friends in the current societal context?

John 15:14–17

• When did Jesus call them servants? Ref: John 12:26; 13:16
• What does it mean to be a friend to Jesus?

John 15:18–21

• Why is this warning from Jesus so important?
• How does Jesus' reassurance about facing persecution fortify your faith?

John 15:22–27 — What does Jesus' statement that His disciples are not of the world mean to you, and how does it shape your worldview and behavior?

Foundation #2: The Fruit of the Kingdom — The Beatitudes

The Heart of This Conversation: This section of the "Beatitudes" is one of the most loved portions of the Gospel. It forms the beginning of what has come to be known as the "Sermon on the Mount" which is recorded in Matthew 5–7. The promise of this Beatitude is "theirs is the kingdom of heaven." The present tense of the word "is" indicates that this is not only a promise for the future but a promise for the here and now. Does that seem real to you? In what ways can we experience the Kingdom of Heaven while we're still here on earth?

Matthew 5:3

• The first of eight Beatitudes describes the beginning point of growth as a citizen of the Kingdom.
• Disciples who have recognized the sin and corruption of their hearts know that they cannot please God and continually turn to Jesus Christ.
• The word "poor" in Greek has the meaning "to cower and cringe like a beggar."

Matthew 5:4

• The "mourning" in this beatitude refers to the mourning that occurs when we stand in poverty of spirit before a holy God.
• Citizens of the Kingdom of God constantly recognize their sin and cry out to God for grace, mercy, and freedom from sin and its consequences.
• True repentance is the sense of profound sorrow for the sins you have done, along with the passion to turn your mind, heart, and life in a different direction.

Matthew 5:5

• When Disciples are poor in spirit, they start to mourn over their sin and the sin of the world as it is lived out before God. This then leads to meekness.
• Meekness is the quality of having a submissive, gentle, and patient attitude even though we may have great strength and power. Meek people are not weak people.
• The word for meekness in this verse finds its background in the training of horses.

Matthew 5:6

• The beatitude, "Blessed are those who hunger and thirst for righteousness, for they will be filled" refers to the desire to be free from all sin in all forms; it involves a sincere desire to be holy.
• Righteousness is being right with God.
• Why do you think Jesus said we should "hunger and thirst for righteousness"?

Matthew 5:7

• Mercy is compassion that causes one to help a poor, sick, or needy person. Mercy is compassion in action!
• God's mercy and love were seen most clearly in His Son's death on the cross when we were saved. We weren't saved because of any righteous things we did, but simply because of God's mercy and kindness.
• How does God's mercy motivate you as a citizen of His Kingdom to show mercy to others, especially to those in need (Psalm 41:1; James 2:12–13)?

Matthew 5:8

• When the Bible speaks about the heart of a person, it is referring to the inner, hidden part of us — who and what we really are down deep inside. The heart is our inner person, the part of us from which flow our thoughts, desires, intentions, beliefs, and purposes.
• First, to be pure is to be single or unmixed. A pure person is not "two-faced," nor are they a hypocrite or a deceiver. The pure Christian is one who serves God alone, and is motivated by a single love for God alone.
• Second, to be pure refers to being cleansed and without dirtiness. In the Bible, sin is often referred to as impurity or uncleanness. The Bible says that no one with impurity or uncleanness will enter into the Kingdom.

Review

Let's review. The citizen in God's Kingdom will be poor in spirit, mournful over sin, meek, hungering and thirsting for righteousness, merciful, and pure in heart.

Matthew 5:9

• Peace can be defined as the presence of order and harmony and the absence of hostility. Peacemakers, therefore, are people of God who bring peace to our world of sin, sorrow, death, chaos, and hostility.
• In redemption, God ended the hostility that exists between Himself and you by the sacrifice of His own Son. As God is a peacemaker, so the Disciple must be a peacemaker.
• In a world filled with hatred and division, how can you live as a peacemaker?

Matthew 5:10

• The Prince of Peace — Jesus Christ — was persecuted and killed. All Christians should be prepared for the same. The world hates righteous people. The world hates peacemakers. 1 John 3:13 says that this shouldn't surprise us.
• We must be careful with this beatitude. Notice that we are blessed if we are "persecuted because of righteousness."
• Righteousness is being like Jesus, and if we live like Jesus, we can expect to suffer. However, Disciples cannot use this verse to somehow justify being obnoxious or overbearing in their dealings with people.

Matthew 5:13–16 — The Beatitudes reveal who the true citizens of the Kingdom of God are.

• Disciples and the Kingdom are like "salt" to the world. Salt acts as a preservative; it prevents food from spoiling. Similarly, your role in the world as a positive influence is to halt the decay caused by sin and the evil one. Your presence has a purifying and preserving effect; it keeps the world from falling into complete corruption.
• Salt is also a flavoring, bringing out the good taste in food. You, as a Disciple of Jesus, also function in this way — bringing out, enhancing, and supporting what is good in the world (see Colossians 4:1–5). Declaring to the world the joy of your salvation and the satisfaction that comes to your life as you serve Jesus is especially important.
• Jesus uses the metaphor of "light" to show the role of the Kingdom in the world. The world remains in spiritual darkness, blinded by sin away from the light and truth of God (John 8:12). Just as the full moon reflects the light and glory of the sun, so the disciple is to reflect God's truth and glory to this dark world. The purpose of light is to make things visible, revealing their true nature. Similarly, you and the Church shine into this darkness, revealing what God requires and exposing humanity's sinful condition, along with what should be done about it.
• This light must not be hidden — the world cannot survive without Disciples (see Luke 8:16–18 and 11:33–36)! We are to be in the world but not of it. Jesus gives us an incredible promise: if we reflect the truth and glory of God to the world through godly living, people will turn and glorify God!

Teach . . . God's Wisdom vs. Man's Wisdom

The Heart of This Conversation: Will show the stark contrast between the world's wisdom and God's wisdom. This study will help you understand that you must choose between God's wisdom and the world's wisdom.

1 Corinthians 1:18–20

• Everyone wants to know, "How can I really live?" This passage spells out two fundamental ways to answer this question. The world's wisdom or God's wisdom. How does a man in his wisdom view God's wisdom (the cross)? How does God view man's wisdom?
• Can we have it both ways? If you think I am a fool and I think you are a fool, what will our relationship be like? Establish the wide gulf in the two ways of viewing and living life. (Other Scripture: Isaiah 55:8)

1 Corinthians 3:18–20 — Why does Paul say, "Do not deceive yourselves?" There is something about the world's wisdom that is deceiving. It is easy to convince ourselves that what we want to believe, what is comfortable, what is familiar, is right. (Other Scripture: Luke 16:15)

Matthew 16:13–17 — What kind of man was Peter? Was he religious? He certainly gets the right answer here. According to Jesus, where does this answer come from?

Matthew 16:21–23

• What does "Peter rebuked Him" mean? Peter thought he was seeing things God's way, but in reality, he was still on the side of the world's wisdom. We can know the right answers and still be living according to the wisdom of the world. What was Jesus' response?
• Where does the world's wisdom really come from? From Satan. No wonder it is the opposite of God's wisdom. (Other Scripture: James 4:4)
• What is the "world's wisdom"? If you asked a person who is street smart or the person on Wall Street, or just a person who watches a lot of TV, what is at the heart of the world's wisdom about how to live? "Look out for number one." "Get what you want." "Get the power, the pleasure, the control you want." "Get the money." "Protect yourself." "Guard your rights." "Maintain your independence." And so, what is at the center of man's wisdom? Self! See 2 Timothy 3:2.

Matthew 16:24–26

• What is Jesus' message? How is it the opposite of the world's message?
  1. Deny self — "disown" (Matthew 26:34). We renounce our old self, our old approach to life.
  2. Take up the cross (instrument of death). Die to ourselves.
  3. Follow Jesus. Make His life your model. Jesus' life is a demonstration of His message.
• What does Jesus say will be the bottom line for those who "save their own lives"? For those who foolishly lose their lives for Him?

Proverbs 12:15 — As a new disciple, learn the value of seeking advice from mature disciples.

See diagram (the World's Wisdom vs. God's Wisdom contrast)

   WORLD'S WISDOM                    │                    GOD'S WISDOM
   ───────────────                    │                    ─────────────
   = Sin                              │                    = Love
                                      │
   "Look out for number one."         │                    Deny self.
   "Get what you want."               │                    Take up the cross.
   "Get the power, the pleasure,      │                    Follow Jesus.
    the control."                     │
   "Get the money."                   │                    Lay down your life
   "Protect yourself."                │                    for your friends.
   "Guard your rights."               │
   "Maintain your independence."      │                    Love your neighbor
                                      │                    as yourself.
   Center: SELF                       │                    Center: CHRIST

• What is everything on the left side (world's wisdom) called? Sin.
• What is everything on the right side (God's wisdom) called? Love.
• Which side was Peter still on (though he was religious)?
• Which side are you on? During the next few days, pay attention to your thoughts.

Teach . . . Disciples and Unbelievers, Dating and Marriage . . .

The Heart of This Conversation: Dating an unbeliever can hinder your relationship with Christ. If you yoke yourself with an unbeliever, they can influence you in such a way that you start to act differently, talk differently, and ultimately be led astray from your first love, Jesus Christ. When it comes to dating or marriage, date and marry someone who makes you fall in love with God every single day.

2 Corinthians 6:14–17

• Why does Paul give the church a direct command: that Disciples in Christ must not be yoked with unbelievers?
• Those in Christ have "become the righteousness of God" (2 Corinthians 5:21). Those outside of Christ continue in their status as unrepentant, lawless sinners. The two cannot — must not — be joined together. Doing so makes as little sense as joining light and darkness in fellowship. It can't be done.
• If there is no fellowship between the temple of God and idols, then the Christian should have nothing to do with idol worship: "For we are the temple of the living God."

1 Corinthians 7:39

• A woman is bound to her husband as long as he lives.
• If her husband dies, she is free to marry anyone she wishes, but he must belong to the Lord.

Deuteronomy 7:3

• Why does God tell His people not to intermarry with them?
• Why does God tell His people not to give their daughters to their sons or take their daughters for their sons?

1 Kings 11:1–6

• Solomon is an example of a man of God who started well but he didn't finish well. Why?
• God says, "Solomon held fast to them in love."
• This is the sin of willful disobedience. Solomon knew what was right, but he didn't do it. He loved the women more than God. He enjoyed the sin more than God. It was an idol in his heart that he wasn't willing to give up.
• As Solomon's sin grew, how did he influence Israel to worship these false gods?

Ezra 10:10–11

• How was Israel unfaithful to God?
• God called Israel to repent and honor Him as LORD.
• To remain faithful to the LORD, they must separate themselves from marrying foreign husbands and wives. Why?

Jeremiah 2:13

• What were the two sins that God's people committed?
• Why do you think they did this?
• How might this apply to your dating and marriage choices?

1 Corinthians 15:33 — God warns us, like Solomon, not to be misled, "Bad company corrupts good character."

Proverbs 13:20 — A mature disciple walks with the wise and so becomes wise. A companion of fools suffers harm.

Proverbs 22:24–25 — Do not make friends with a hot-tempered person; do not associate with one easily angered, or you may learn their ways and get yourself ensnared.

Appendices

Medical Account of the Cross

Hanging, electrocution, knee-capping, gas chamber: these punishments are feared. They all happen today, and we shudder as we think of the horror and pain. But as we shall see, these ordeals pale into insignificance compared with the bitter fate of Jesus Christ: crucifixion.

Few persons are crucified today (except by ISIS and various other terrorists). For us, the cross remains confined to ornaments and jewelry, stained-glass windows, romanticized pictures, and statues portraying a serene death. Crucifixion was a form of execution refined by the Romans to a precise art. It was carefully conceived to produce a slow death with maximum pain. It was a public spectacle intended to deter other would-be criminals. It was a death to be feared.

He Sweat Blood

Luke 22:44 says of Jesus, "and being in anguish, he prayed more earnestly, and his sweat was like drops of blood falling to the ground." The sweat was unusually intense because his emotional state was unusually intense. Dehydration, coupled with exhaustion, further weakened him. (Note: the scriptures nowhere say that Jesus was sweating blood.)

They Beat Him

It was in this condition that Jesus faced the first physical abuse: punches and slaps to the face and head while blindfolded. Unable to anticipate the blows, Jesus was badly bruised, his mouth and eyes possibly injured. The psychological effects of the false trials should not be underestimated. Consider that Jesus faced them bruised, dehydrated, exhausted, and possibly in shock.

They Flogged Him

In the previous 12 hours, Jesus had suffered emotional trauma, rejection by his closest friends, a cruel beating, and a sleepless night during which he had to walk miles between unjust hearings. Despite the fitness he must certainly have gained during his travels in Palestine, he was in no way prepared for the punishment of flogging. The effects would be worse as a result.

A man to be flogged was stripped of his clothes and his hands tied to a post above his head. He was then whipped across the shoulders, back, buttocks, thighs, and legs, the soldier standing behind and to one side of the victim. The whip used — the flagellum — was designed to make this a devastating punishment, bringing the victim close to death: several short heavy leather thongs, with two small balls of lead or iron attached near the end of each. Pieces of sheep's bone were sometimes included.

As the scourging proceeds, the heavy leather thongs produce first superficial cuts, then deeper damage to underlying tissues. Bleeding becomes severe when not only capillaries and veins are cut but also arteries in the underlying muscles. The small metal balls first produce large, deep bruises, which are broken open by further blows. The fragments of sheep's bone rip the flesh as the whip is drawn back. When the beating is finished, the skin of the back is in ribbons, and the entire area is torn and bleeding.

The words chosen by the gospel writers suggest that the scourging of Jesus was particularly severe: he was certainly at the point of collapse when he was cut down from the flogging post.

They Mocked Him

Jesus was allowed no time to recover before facing his next ordeal. Made to stand, he was dressed in a robe by jeering soldiers, crowned with a twisted band of thorny twigs, and to complete the parody, given a wooden staff as a king's scepter. "Next, they spat on Jesus and struck him on the head with the wooden staff." The long thorns were driven into the sensitive scalp tissue, producing profuse bleeding, but even more terrible was the re-opening of the wounds on Jesus' back when the robe was torn off again.

Further weakened physically and emotionally, Jesus was led away to be executed.

They Crucified Him

The wooden cross used by the Romans was too heavy to be carried by one man. Instead, the victim to be crucified was made to bear the detached crossbar across his shoulders, carrying it outside the city walls to the place of execution. (The heavy upright portion of the cross was permanently positioned here.) Jesus was unable to carry his load — a beam weighing around 75 to 125 pounds (approximately 35–55 kg). He collapsed under the burden, and an onlooker was ordered to take it for him.

Jesus refused to drink the wine, and myrrh offered him before the nails were driven in. (It would have dulled the pain.) Thrown down on his back with arms outstretched along the crossbar, nails were driven through Jesus' wrists into the wood. These iron spikes, about 6 inches long and 3/8 inch thick, cut the large sensorimotor median nerve, causing excruciating pain in both arms. Carefully placed between bones and ligaments, they were able to bear the full weight of the crucified man.

In preparation for the nailing of the feet, Jesus was lifted up, and the crossbar fixed to the upright post. Then, with legs bent at the knee, a nail was driven through each ankle into the cross. Again, there was severe nerve damage, and the pain caused was intense. It is important to note, however, that neither the wounds to the wrists or feet caused substantial bleeding since no major arteries were ruptured. The executioner took care to ensure this so that death would be slower and the suffering longer.

Now nailed to his cross, the real horror of crucifixion began. When the wrists were nailed to the crossbar, the elbows were intentionally left in a bent position so that the crucified man would hang with his arms above his head, the weight being taken on the nails in the wrists. Obviously, this was unbearably painful, but it had another effect: It is very difficult to exhale in this position. In order to breathe out and then take in fresh air, it was necessary to push the body up on the nailed feet. When the pain from the feet became unbearable, the victim would again slump down to hang by the arms. A terrible cycle of pain began: hanging by the arms, unable to breathe, pushing up on the feet to inhale quickly before again slumping down, and on and on.

This tortured activity became more and more difficult as Jesus' back was scraped against the upright post, as muscle cramps set in because of the inadequate respiration, and as exhaustion grew more severe. Jesus suffered in this manner for several hours before, with a final cry, he died.

What Caused His Death?

Many factors contributed to Jesus' death. A combination of shock and suffocation killed most victims of crucifixion, but in Jesus' case, acute heart failure may have been the final trauma. His sudden death suggests this following a loud cry after only a few hours: a quick death, it seems (Pilate was surprised to find Jesus already dead). A fatal cardiac arrhythmia, or perhaps cardiac rupture, are likely candidates.

They Speared His Heart

Jesus was already dead as the executioners broke the legs of the criminals crucified alongside Him (in order to speed up their deaths). Instead, we read that a soldier pierced Jesus' side with a spear. Where on his side? The word chosen by John suggests the ribs, and if the soldier intended to make Jesus' death certain, a wound to the heart was the obvious choice.

From the wound came a flow of "blood and water." This is consistent with the spear blow to the heart (especially from the right side, the traditional site of the wound). Rupturing the pericardium (the sac surrounding the heart) released a flow of watery serum, followed by blood as the heart was pierced.

Conclusion

The detailed accounts given in the gospels, combined with the historical evidence on crucifixion, bring us to a firm conclusion: modern medical knowledge supports the claim of the scriptures that Jesus died on the cross.

Watch the Medical Account of the Cross.

The Gospel (Romans 6:23)

"For the wages of sin is death, but the free gift of God is eternal life IN Christ Jesus our Lord." — Romans 6:23–24

Who saves you? What saves you? When are you saved? Why are you saved?

The Romans 6:23 verse is broken into a visual study with each phrase circled and explained. The page contrasts the Wages side (left) with the Free Gift of God side (right):

   WAGES   ────────────►  The Gospel of Jesus Christ  ◄────────────  FREE GIFT OF GOD
   ─────                                                              ────────────────
     Sin                                                              Eternal Life
     Death          ─────────── BUT ──────────►                       IN Christ
                                                                      Our LORD

Wages — You earned it.

Circle the word "wages" and ask, "How would you feel if your boss refused to pay you the wages that were due to you?" The answer, of course, is that you would want justice — in this case, you would demand that your boss pay you the wages you had worked for. Deep down, we all know that it is only right that we get what we deserve. God is declaring that we all have earned the "wage of death" because of the sins in our lives.

Sin — You're not good enough.

Draw a circle around "sin," and ask your friend what they think when they hear this word. Explain that sin is more of an attitude than an action. It can be either actively fighting God or as simple as excluding Him from your life because you believe you are "good" enough. For example, in Mark 10:17–23, a man walked away from Jesus, sadly unable to give up his earthly possessions to follow Him. Jesus explains to His disciples the difficulty for humans to accept their desperate need for Him. Why? When you, like the man in Mark 10, believe all your needs are met — materially or that you are a "good" person because you follow some humanistic moral law or formula to gain eternal life. You will fail to see your need for Jesus Christ as both your Savior and LORD and so refuse to turn to Him. And so, the Gospel remains veiled.

Death — Your sin has separated you.

Circle the word death, and ask your friend what thoughts come to mind. Explain to them that death in the Bible always means some kind of separation — in its most basic sense, death is the separation from life in God. Because God is the author of life, a spiritual death simply means separation from Him. For example, the wages — you earn — of sin is eternal separation from God. Sin and death is not just badness, but blindness to God's beauty, and deadness to the deepest joy found in Him alone.

But — There is hope.

Circle two words, "but and hope." While circling these words, tell your friend why these two words are important because they show a sharp contrast in ideas is coming. What you and your friend have looked at is the bad news; what comes next is the good news.

Gift of God — Freely, God gives it.

Draw a circle around these words. Ask, "If wages are what a person earns, then what is a gift?" Remind your friend that though every gift is free for the person receiving it, someone still has to purchase it. The gift you are talking about to your friend is free. It is from God Himself. It's so special that no one else can give it. Ask, "How do you feel when someone gives you a special gift?"

Eternal Life — This is a long time.

Circle these two words next, and then ask, "How would you define these words?" Contrast one side — death, with the other side — eternal life. Ask, "What is the opposite of separation from God?"

IN Christ Jesus — There is only one way.

These three words create the only bridge between the two sides. Help your friend to consider that just as every gift has a unique giver, only Jesus Christ can give the gift of eternal life. Ref: Acts 4:12

Our LORD — One Master, One Friend.

Circle LORD and explain that because Jesus Christ can save you from your sins and the wrath of God, your confession that He alone will be LORD over your life is a non-negotiable. Read Matthew 6:24 and explain that post-baptism, you can only serve One Master, which is Jesus Christ our LORD!

Gospel Questions

• Who saves you? God by His grace through Jesus Christ.
• What saves you? The Gospel and true saving faith in Who Jesus Christ is and what He has done on the Cross.
• When are you saved? When by faith you confess, "Jesus is LORD," following Him into His death, burial, and resurrection through baptism.
• Why are you saved? God chose you in Christ before the creation of the world to be holy and blameless in His sight. In love God predestined you for adoption to sonship through Jesus Christ, in accordance with His pleasure and will — to the praise of His glorious grace, which He has freely given us in the One He loves. In Him we have redemption through His blood, the forgiveness of sins, in accordance with the riches of God's grace.